清季民初孙中山与传统尚俭思想文化刍议  

On Sun Yat-sen’s Thought and Culture of Traditional Frugality in the Qing Dynasty and Early Republic of China

作　　者：赵炎才[1] ZHAO Yancai(School of Marxism,Zhongnan University of Economics and Law,Wuhan 430073,China)

机构地区：[1]中南财经政法大学马克思主义学院,湖北武汉430073

出　　处：《湖北师范大学学报（哲学社会科学版）》2024年第2期1-9,共9页Journal of Hubei Normal University（Philosophy and Social Science）

摘　　要：清季民初,孙中山十分青睐传统尚俭思想文化,自觉秉持其精神追求改良、革命和构建及再造共和。这大致分清季政治变革、民初构建共和与再造共和三阶段,波及范围不断拓展。其主要内涵涉及藉俭以资政来推进政治近代变革,用俭以益效推进经济近代化,用俭以良俗来改良社会风尚。他既大力提倡尚俭精神又身体力行,终成中国近代理性人格的楷模。其前后持续不断且丰富多彩的革命言行及其所彰显的注重效益至上、积极融合中西文化和追求合理中道的理论特色客观上推动着传统尚俭思想文化近代化。In the Qing Dynasty and early Republic of China,Sun Yat-sen was very fond of the traditional frugal ideology and culture,consciously adhering to its spirit to pursue improvement,revolution,and the construction and reconstruction of a republic.This roughly divides into three stages—political reform,the construction of a republic in the early Republic of China,and the reconstruction of a republic,the scope of which continues to expand.Its main connotation involves promoting political modernization through frugality,promoting economic modernization through frugality and efficiency,and improving social customs through frugality and good customs.He vigorously advocated the spirit of frugality and practiced it,becoming a model of rational personality in modern China.His revolutionary words and actions continuously develop and his characteristic theories emphasize efficiency,integrate Chinese and Western cultures and pursue a reasonable middle path,objectively promoting the modernization of traditional frugal thinking and culture.

关 键 词：清季民初 孙中山 传统 尚俭 思想文化 近代化 

分 类 号：K25[历史地理—历史学]