明清徽州乡村宗族秩序的构建与村际竞争——以祁东吴氏为中心  

Construction of Clan Order and Competition among Villages in Huizhou Region during the Ming and Qing Dynasties:A Study Centered on the Wu Clan in Qidong Area

作　　者：宋杰 刘道胜[2] SONG Jie;LIU Daosheng(School of Marxism,Huainan Normal University,Huainan 232038,China;School of History,Anhui Normal University,Wuhu 241002,China)

机构地区：[1]淮南师范学院马克思主义学院,安徽淮南232038 [2]安徽师范大学历史学院,安徽芜湖241002

出　　处：《安徽农业大学学报（社会科学版）》2024年第1期132-140,共9页Journal of Anhui Agricultural University:SOC.SCI.

基　　金：全国高校古籍整理项目“明清徽州乡约文献整理”(2308)。

摘　　要：在聚族而居的徽州村落,宗族既是族内秩序的构建者,也是维系村落秩序的主体和重要力量。明清时期,徽州宗族精英通过编撰族谱、制定祭祀规则、推行礼俗教化、实施经济救助等措施,积极推动宗族组织化进程,维持村落社会秩序的稳定,成为村落社会实际权力的掌控者。位于祁门十一都的祁东吴氏宗族通过宗族秩序的构建和完善,提升了吴氏宗族在村落社会的竞争实力。In Huizhou villages where each clan lives in a compact community,clans are not only the builders of internal order,but also the main body and important force in maintaining village order.During the Ming and Qing dynasties,Huizhou clan elites actively promoted the process of clan organization,maintained the stability of village social order,and became the controllers of actual power in village society through measures such as compiling clan genealogies,formulating sacrificial rules,promoting ritual education,and offering economic assistance.The Wu clan in Qidong area,located in the 11th capital of Qimen County,has also enhanced their competitive strength in village society through the construction and improvement of its clan order.

关 键 词：徽州宗族 秩序构建 族姓竞争 祁东吴氏 

分 类 号：K249[历史地理—历史学]