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作 者:侯立睿[1] Hou Lirui(School of Chinese Language and Literature,Shanxi University,Taiyuan 030006,China)
出 处:《现代语文》2024年第2期39-46,共8页Modern Chinese
基 金:教育部哲学社会科学研究重大课题攻关项目“《尔雅》异文整理与研究”(20JZD048)子项目“域外《尔雅》异文整理与研究”(20JZD048-001)。
摘 要:日本古写经四种是指石山寺本、七寺本、金刚寺本、西方寺本《玄应音义》。以这四种古写经卷六所引《尔雅》为研究对象,参照宋监本《尔雅》,结合汉魏六朝隋唐时期的文字特点,从内容和文字两方面来考探异文。这四种写本反映了《尔雅》在唐代及唐前时代的文字特点,绝大多数为俗写文字;四种写本的文字内容、具体字形存在一定差异,说明这四个写本并非源自同一个母本;它们与宋监本《尔雅》在内容、文字方面多有不同。它们彼此之间既具有日本写本的共性,也体现出各自的独特个性。The four kinds of ancient Japanese scriptures refer to scriptures of Ishiyama Temple,Shichiji Temple,Kongoji Temple,and Western Temple.Mainly researches on Erya(《尔雅》)cited in Volume 6 of the four Japanese scriptures,takes Song Jianben(宋监本)of Erya(《尔雅》)as a reference,combines features of Chinese characters from Han dynasty to Tang dynasty,and discusses various materials based on their contents and characters.The four kinds reflect characters’characteristics in Erya(《尔雅》)in Tang and before Tang dynasty,and the most of them are unofficial characters.The contents and shapes of the characters among the four kinds differ in a certain scale,which means the four kinds don’t originate from the same source.What’s more,they are profoundly different from Song Jianben(宋监本)in contents and shapes of characters.The four kinds share the commonalities of Japanese scriptures,while they also show their individuality from each other.
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