《夙兴夜寐箴》在朝鲜王朝的演变与影响  

The Evolution and Influence of Suxing Yemei Zhenin the Joseon Dynasty of Korea

作　　者：袁昆仑 Yuan Kunlun

机构地区：[1]辽宁师范大学历史文化学院,辽宁大连116081

出　　处：《南开学报（哲学社会科学版）》2024年第2期174-182,共9页Nankai Journal:Philosophy,Literature and Social Science Edition

基　　金：国家社会科学基金重大项目(21&ZD242)。

摘　　要：《夙兴夜寐箴》是宋代陈柏撰写的关于读书、治学和修身养性之箴言,元、明、清时期,被视作学规或养生之方。该书在朝鲜王朝时期传入朝鲜半岛后,受到性理学者卢守慎、李滉和李珥的推崇,他们以不同方式将其作为修“圣学”的重要实践方法。英祖时期,《夙兴夜寐箴》被用于经筵和世子教育,英祖君臣借此阐明修身、相处之道。与元、明、清不同,此书在朝鲜王朝经历了从“箴言”到修“圣学”之方的转变,既与儒家文化在朝鲜王朝的重要影响有关,也与朝鲜王朝独特的政治、文化有关。Suxing Yemei Zhen(夙兴夜霖)is a maxim written by Chen Bai during the Song Dynasty about reading,studying and self-cultivation.During the Yuan,Ming,and Qing dynasties,it was regarded as a code of conduct for learning and regimen.After being introduced to the Korean Peninsula during the Joseon Dynasty,it was highly valued by Confucian scholars such as Lu Shoushen,Li Huang and Li Er,who incorporated it as an important practical method for cultivating moral learning in various ways.During the reign of Yeongjo,the maxim was used in court lectures and in the education of the crown prince,serving as a means for King Yeongjo and his officials to elucidate principles of self-cultivation and social conduct.Unlike in the Yuan,Ming,and Qing dynasties,where the text remained a collection of maxims,during the Joseon Dynasty,it underwent a transformation from mere"admonitions"to a method for moral cultivation,reflecting both the significant influence of Confucian culture in the Joseon Dynasty and the unique political and cultural context of the era.

关 键 词：陈柏 《夙兴夜寐箴》 朝鲜王朝 经筵 中朝文化交流 

分 类 号：K244[历史地理—历史学] K312.3[历史地理—中国史]