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作 者:胡潇 HU Xiao(School of Marxism,Lingnan Normal University,Guangdong,Zhanjiang 524048,China)
机构地区:[1]岭南师范学院马克思主义学院,广东湛江524048
出 处:《广州大学学报(社会科学版)》2024年第2期167-178,共12页Journal of Guangzhou University:Social Science Edition
摘 要:人类生活世界的时间是社会化的亦即文化性的时间。其中,时间与文化相互建构,形成时间的文化规范与文化的时间秩序。因此,社会文化生活、文化现象有了时间性的样态和特征,谓之“文化时相”。它表明社会文化在不同的时间秩序、时间条件下具有不同的状态、特质,亦即不同形式的文化生活具有不同的时间范式。文化与时间的这种互规定机制,既体现在主体认知的理性跃升与修为的人文化成中,又展示于文化传承的遗传性获得与获得性遗传的交互作用中。对文化时相这些重要样态、机理,从文化-时间的交互建构关系中做出学理解析,是深化对于时间文化学和文化时间论学术探讨的重要致思之路。The time of human life in the world is socialized,also known as cultural time.Among them,time and culture construct each other,forming the cultural norms of time and the temporal order of culture.Therefore,social and cultural life and cultural phenomena have temporal patterns and character-istics,which are called"cultural phases".It indicates that social culture has different states and charac-teristics in different time orders and time conditions,that is,different forms of cultural life have different time paradigms.This kind of interactive mechanism between culture and time is not only embodied in the rational improvement of the subject′s cognition and the development of humanization and civilization,but also disclosed by the interaction between hereditary acquisition and acquired inheritance of cultural inher-itance.This thesis aims to provide a theoretical analysis of some important patterns and mechanisms of cultural time from the perspective of the interactive construction relationship between culture and time,so as to deepen the academic exploration of temporal culturology and cultural time theory.
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