河洛地区水利碑刻与水灾应对研究  

A Research on Water Conservancy Inscriptions and Countermeasures Against Floods in the Heluo Region

作　　者：王云红[1] 王雯 WANG Yunhong;WANG Wen(School of Humanities,Henan University of Science and Technology,Luoyang 471023,China)

机构地区：[1]河南科技大学人文学院,河南洛阳471023

出　　处：《洛阳理工学院学报（社会科学版）》2024年第2期1-5,共5页Journal of Luoyang Institute of Science and Technology：Social Science Edition

基　　金：2022年河南兴文化工程文化研究专项“洛阳法律碑刻分类整理与研究”(编号:2022XWH268)的阶段性成果。

摘　　要：河洛地区自古以来水灾频发,水灾状况及其社会应对措施不仅见载于正史、方志等史料,也散存于该地区的水利碑刻。河洛地区水利碑刻有纪事碑、诉讼碑、水规碑、信仰碑等类型,碑刻上多见对当地水灾情况的描述,其应对措施有修堤防洪、开渠引流、赈济灾民等。面对河洛地区的水灾,民间修建庙宇,祭拜龙王、大禹、黄大王等水神。水利碑刻作为地方文化景观,不仅真实记录了当地水利事件,也蕴含对当时历史的认识评价与集体记忆。Floods have been frequently occurring in the Heluo area since ancient times,and the records of floods and the social countermeasures are not only kept in official documents,local chronicles and other historical materials,but also found in the water conservancy inscriptions in the area.There are various types of water conservancy in-scriptions in the Heluo area,including chronicle inscriptions,litigation inscriptions,water regulation inscriptions,and belief inscriptions.The inscriptions usually give account of the local flood situation and the response measures taken such as building embankments for flood control,opening channels for drainage,and providing relief to disas-ter victims.Floods frequently occurring in the Heluo area,folk temples are built to worship water gods in Chinese mythology like Dragon King,Dayu,and HUANG Dawang.As a local cultural landscape,water conservancy in-scriptions not only truthfully record local water conservancy events,but also contain understanding,evaluation,and collective memory of the history.

关 键 词：河洛地区 水利碑刻 水灾应对 

分 类 号：K877[历史地理—考古学及博物馆学]