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作 者:马麟[1] Ma Lin(School of Chinese Language and Literature,Wuhan University,Wuhan 430072,Hubei,China)
出 处:《长江学术》2024年第2期67-75,共9页Yangtze River Academic
基 金:国家社会科学基金项目“汉魏六朝释氏文学编年史”(22BZW061)。
摘 要:庾信由南入北,经历“四朝十帝”,其与佛教的关系,不是简单的“信仰”或者“不信仰”能够说明的。梳理《大藏经》等内外典籍可知,新野庾氏之兴与中古佛教政治关系密切。庾信早年随萧纲奉佛,侯景之乱后责备梁武帝兴佛,入北后以佛寺济世,明悟“空”与“佛性”的关系,经历了奉佛、斥佛、用佛、明佛的转变。作为中古士人接受外来文化的一个剪影,庾信的经历显然具有一种特殊的典范意义。Yu Xin lived through several dynasties,and his relationship with Buddhism was complicated.Through the study of the Tripitaka and other materials,this paper holds that Yu Xin occupied a key position in the history of the relationship between scholar-officials and Buddhism.Yu Xin followed Xiao Gang(萧纲)to worship Buddhism devoutly in his early years.But after the Hou Jing(侯景)Rebellion,he reconsidered the national policy of promoting Buddhism by Emperor Wu of Liang Dynasty(梁武帝).Upon entering the Northern Dynasties,Yu Xin practiced Buddhism for the benefit of society and gained insight into the relationship between“Kong”and“Buddha nature”.As a result,Yu Xin had experienced the change from worshiping Buddhism,criticizing Buddhism,using Buddhism,to understanding Buddhism.Politics and reality had a great influence on him.Therefore,as an example of medieval scholars accepting foreign cultures,Yu Xin's experience obviously has a special significance.
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