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作 者:李智环[1] 金佳宇 Li Zhi-huan;Jin Jia-yu
机构地区:[1]贵州大学,贵州贵阳550025 [2]中共乐山市委党校,四川乐山614000
出 处:《青海民族大学学报(社会科学版)》2024年第1期57-64,共8页Journal of Qinghai Minzu University:Social Sciences
基 金:贵州省哲学社会科学规划课题重点项目“21世纪以来贵州民族人口变迁研究”(项目编号:GZD017);贵州大学引进人才科研基金资助项目(项目编号:2022013)的阶段性研究成果。
摘 要:在上百年的历史传承中,瞿昙寺“花儿”会随着时代和社会的发展不断进行着自我调适,以应对外界的变化。近年来,在民族交往交流交融逐渐深入发展的背景下,瞿昙寺“花儿”会的变迁发展迅速又剧烈,活动形式与内容不断丰富与创新,其所承载的传统社会功能也随之改变。与此同时,其对周边地区各民族的交往交流交融也产生了较大的影响。由多民族共同参与的文化空间,既具有民族融合、多元共存的文化特征,又是各族人民历史文化长期积淀、交融的呈现。In the history of hundreds of years,the“Hu’er Hui”of Qutan Temple has been continuously adjusting itself with the development of the times and society to cope with changes in the outside world.In recent years,under the background of the gradual development of ethnic exchange,communication and integration,the changes of“Hua’er Hui”of Qutan Temple have developed rapidly and dramatically,and the forms and contents of activities have been continuously enriched and innovated,and the traditional social functions it carries have also changed.Meanwhile,it has a great impact on the communication and integration of various ethnic groups in the surrounding areas.Such a cultural space with the participation of many ethnic groups not only has the cultural characteristics of ethnic integration and pluralistic coexistence,but also represents the long-term historical and cultural accumulation and integration of all ethnic groups.
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