“盗火者”的青年时代:五四运动前后恽代英的人格与志向  

Youth Time of the“Prometheus”:Yun Daiying’s Personality and Aspiration Around the May Fourth Movement

作　　者：熊成帅 Xiong Chengshuai

机构地区：[1]西北工业大学马克思主义学院

出　　处：《广东党史与文献研究》2024年第1期31-42,共12页

基　　金：中央高校基本科研业务费专项资金项目“民主革命时期中国共产党干部教育的历史、成效与经验”(23GH02027)的阶段性成果;四川省哲学社会科学重点研究基地“中国近现代西南区域政治与社会研究中心”项目“全面抗战时期川渝地区中共党组织的干部培养工作研究”(XNZZSH2120)的阶段性成果。

摘　　要：恽代英是中国革命的一位“盗火者”,也是五四青年的典型代表。在五四运动前后,恽代英坚持以自信与力行的严肃态度对待人生,树立了救国与救世的高远追求,养成了高度的责任心和理性周密的务实精神。为了实践救国理想,恽代英坚持苦修,漠视名利诱惑,长期保持艰苦简朴的生活,积极探索养成“善势力”的方法。恽代英刚健有为的人生态度与救国救世的人生追求,根植于晚清以来救亡图存的危机意识,得到中国传统优秀文化的熏陶,同时也受五四新文化的培育与洗礼。青年时代恽代英的精神气质,对其转变为马克思主义者并走上革命道路产生了重要影响。Yun Daiying was a“Prometheus”in the Chinese revolution and a typical representative of the May Fourth Youth.Around the May Fourth Movement,Yun Daiying adhered to a serious attitude of confi dence and action towards life,established a lofty pursuit of saving the country and the world,and developed a high sense of responsibility and a rational and meticulous pragmatic spirit.In order to practice the ideal of saving the country,Yun Daiying persisted in self-cultivation,disregarded the temptation of fame and fortune,maintained a simple and arduous life for a long time,and actively explored ways to cultivate“good power”.Yun Daiying’s strong and promising attitude towards life and his pursuit of saving the country and the world are rooted in the crisis consciousness of“national salvation”since the late Qing Dynasty.He has been infl uenced by the excellent traditional Chinese culture and also nurtured and baptized by the May Fourth New Culture.The ethos of Yun Daiying in his youth had a signifi cant impact on his transformation into a Marxist and embarking on the path of revolution.

关 键 词：恽代英 五四运动 人格 人生态度 精神气质 

分 类 号：K26[历史地理—历史学] D263[历史地理—中国史]