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作 者:冼楚桥 XIAN Chuqiao(School of Journalism and Communication,South China University of Technology,Guangzhou Guangdong,511442,China)
机构地区:[1]华南理工大学新闻与传播学院,广东广州511442
出 处:《文化创新比较研究》2024年第8期193-198,共6页Comparative Study of Cultural Innovation
摘 要:城市空间布局的改造优化,加之媒介信息技术的飞速发展,物理空间与虚拟空间的双重转变共同形塑了城中村居民原有的社会空间布局。该文从亨利·列斐伏尔的社会空间三元辩证法、索亚的第三空间理论出发,结合数字代沟理论,运用深度访谈法和线上民族志,探讨复建房社区村民社会空间的代际差异,以期为强化老中青三代村民社区归属感和宗族凝聚力,更好地发挥旧村社群依托社会空间的功能提供新的思路和方向。研究总结了社区公园、跨地域的宗族庆典、线上祠堂微信群/复建房社区群三类社会活动场所及其特性,并进一步阐释了三代村民如何分别在上述社会空间中担当重要角色。The transformation and optimization of urban spatial layout,together with the rapid development of media information technology,the dual transformation of physical and virtual spaces,have jointly shaped the original social spatial layout of urban village residents.This article starts from Henry Lefebvre's triadic dialectics of social space and Soja's theory of the Third Space,combined with the theory of digital generation gap,using in-depth interviews and online ethnography,to explore the intergenerational differences in the social space of villagers in the reconstructed housing community.The aim is to provide new ideas and directions for strengthening the sense of belonging and clan cohesion of the elderly,middle-aged,and young generations of villagers in the community,and enabling the social space relied on by the old village community to better play its functional role.The study summarized three types of social activity venues and their characteristics:community parks,cross regional clan celebrations,and online ancestral hall WeChat groups/reconstructed housing community WeChat groups,and further elaborated on how the three generations of villagers play important roles in the aforementioned social spaces.
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