三论“过剩妇女”的成因和出路  

On the Causes and Outlet of the Surplus Women in Third Time

作　　者：坚赞才旦[1] GYANTSEN Tseten(Sun Yat-sen university,Guangzhou,Guangdong 510275)

机构地区：[1]中山大学,广东广州510275

出　　处：《怀化学院学报》2024年第1期22-29,共8页Journal of Huaihua University

基　　金：国家社会科学基金项目“政治人类学在中国社会实践中的理论创新研究”(20BZZ004)。

摘　　要：在西藏农牧区,兄弟共妻、佛教修行和“过剩妇女”是紧密勾连的传统文化特质。1959年民主改革以后,三者都被不同程度地弱化了。1978年至今45年间,落实宗教政策以来,“过剩妇女”问题又凸显了。文章梳理了以往的研究质点,重新启航寻找新材料。事实证明“过剩妇女”的成因没有改变,大家庭依然是消化淤积人口的主渠道,经济政治的持续发展增大了社会受益面,走上共同富裕的“过剩妇女”增多,精神面貌为之一新,大家庭往日承受的压力也减轻了。In the agricultural and pastoral areas of Tibet,the traditional cultural characteristics of fraternal polygyny,Buddhist practice,and the issue of"surplus women"are closely intertwined.After the democratic reforms in 1959,all three aspects were weakened to varying degrees.In the 45 years from 1978 to the present,with the implementation of religious policies and the revival of polygamy,the issue of"surplus women"has once again become prominent.This paper reviews previous research and sets sail again in search of new materials.It is evident that the causes of the"surplus women"issue have not changed,and the extended family remains the main channel for absorbing the accumulated population.The sustained development of the economy and politics has increased social benefits,resulting in an increase in the number of"surplus women"on the path to common prosperity.Their psychological outlook has undergone a transformation,and the pressure borne by the extended family in the past has also been alleviated.

关 键 词：过剩妇女 兄弟共妻 人口淤积 社会修复机制 

分 类 号：C912.4[经济管理]