侈谈鬼神与神道设教——明遗民文学家徐芳的神道观之刍议  

Talking about Ghosts and Gods and Shinto Teaching--On the Viewpoint of God and Taoism of Xu Fang,a Scholar of Ming Dynasty

作　　者：潘浩正 PAN Haozheng(College of Humanities and Foreign Languages,China Jiliang University,Hangzhou Zhejiang 310018,China)

机构地区：[1]中国计量大学人文与外语学院,浙江杭州310018

出　　处：《西安石油大学学报（社会科学版）》2024年第2期115-122,128,共9页Journal of Xi’an Shiyou University:Social Science Edition

基　　金：国家社会科学基金重大项目“南明文学作品全编整理与研究”(19ZDA257)。

摘　　要：明清时代儒释道三教进一步融合,这种文化现象同样见于众位明遗民士人的笔下。明遗民文学创作成就较高者如江西南城籍遗民徐芳,其小说集《诺皋广志》《藏山稿外编》即为融摄儒释道三教文化的典型例证,笔者即以神道观概而论之。其神道观以道教万物有灵、鬼神信仰为基础,杂糅佛教因果轮回之说,以宣扬伦理道德为旨归。徐芳在这些怪力乱神故事中秉承了《周易》“神道设教”的儒家精神。The further integration of Confucianism,Buddhism and Taoism in the Ming and Qing dynasties is also seen in the works of all the Ming scholars.For example,Xu Fang,a resident of Nancheng in Jiangxi Province,had a great achievement in the literary creation of the Ming Dynasty.His collection of novels,Nuogao Guangzhi and Cangshangao Waibian,are typical examples of the integration of Confucianism,Buddhism and Taoism.He summarized it with the view of God and Taoism.Based on Taoism's belief in animism and ghosts and gods,his concept of Shinto was mixed with the theory of causality and reincarnation of Buddhism,aiming at promoting ethics and morality.XuFang inherited the Confucian spirit of"Shinto teaching"in The Book of Changes in these stories of strange powers and disorderly gods.

关 键 词：明遗民 徐芳 神道观 儒家精神 

分 类 号：B949[哲学宗教—宗教学]