流动青年白领的身心困境与自我认同构建——基于对上海两个学佛小组的考察  

Physical,Mental Difficulties,and Self-identity Construction of Floating Young White-collar Workers:Based on the Study of Two Buddhist Groups in Shanghai

作　　者：罗丹 李向平[3] LUO Dan;LI Xiangping

机构地区：[1]华东师范大学社会学系 [2]巴黎高等师范学校社会学系 [3]华东师范大学社会发展学院

出　　处：《当代青年研究》2024年第2期25-37,共13页Contemporary Youth Research

基　　金：国家社会科学基金重大项目“中国特色宗教社会学话语体系及其本土知识结构研究”(18ZDA230)。

摘　　要：压缩现代性带来的社会断裂、风险与不确定冲击着青年人的身心健康和自我认同。通过对上海两个学佛小组成员身心实践的考察发现,大城市的流动青年白领缺乏家庭支持,孤独行进在自我扶择的生命历程中,面临着主体形象模糊、个体意义危机以及日渐“萎缩”的身体困境下自我认同的断裂、分化与冲突。为抵抗这一系列的身心困境,他们转向多元信仰实践,并从中寻求自我审视与调适。学佛小组及其活动为他们重组人格身份、意义参考和自主身体提供了平台,让他们在阅读、修身等练习中修补建构自我的一致性、连贯性与独特性;同时,学佛小组中的“纯粹”关系为反思性主体实践提供了安全信任的环境以及个体认知承认,促进了流动青年白领的自我认同构建。The social rupture,risk,and uncertainty brought about by compressed modernity are strongly affecting the physical and mental health and self-identity of young people.This study examines two Buddhist groups in Shanghai and their activities,and finds that floating young white-collar workers,who lack family support and are alone in their self-determined life journeys,are faced with a blurred image of the subject,a crisis of individual significance,and an increasingly“shrunken”body.To resist the ensuing divisions and conflicts in their self-identity,they turn to multi-faith practices for self-adjustment.Buddhist groups and their activities provide a platform for them to reorganize their personalities,meaning systems,and autonomous bodies,repairing the coherence,consistency,and uniqueness of their selves in exercises of reading and body.At the same time,the“pure”relationship in the group provides a safe and trusting environment for the practice of the reflective subjects and the recognition of individual cognition,which facilitates the construction of selfidentity for floating young white-collar workers.

关 键 词：现代性 学佛小组 身心实践 自我认同 

分 类 号：C913.4[经济管理]