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作 者:张富富
机构地区:[1]黔南民族师范学院历史与民族学院 [2]贵州民族大学社会学学院
出 处:《当代青年研究》2024年第2期101-113,共13页Contemporary Youth Research
基 金:国家社科基金一般项目“乡村振兴中的资本嵌入与社会政策优化研究”(20BSH146)。
摘 要:对黔中L村的实地调查发现,个人及其家庭条件皆不差的“无缘型”光棍已成为当地光棍的一个重要类型。“无缘型”光棍是社会结构和个体能动性相互作用的结果。农村社会的“个体化”转向与“离村进城”的生命事件形塑了“无缘型”光棍早期“个人本位”倾向的婚姻观念,因为处于适宜婚配的社会性时间,所以他们大多拥有过婚配机会,却因为“不想结”而没有选择走入婚姻;随着年龄增长,他们在外部的婚配压力和自我的内在反思推动下,普遍发生了婚姻观念的“家本位”转向,对婚配态度转变为“想结婚”,但因为已经偏离了适宜婚配的社会性时间,不得不面对“结不了”的婚配后果。A field investigation in rural areas of central Guizhou found that “no fate”bachelors with good personal and family conditions have become one of the main types of rural bachelors.The“no fate”bachelors are constructed by the interaction between social structure and individual initiative.The“individualization”shift in rural society and the life events of“leaving the village and entering the city”have shaped the early “personal centered”marriage concept of“no fate”bachelors.Due to their social time suitable for marriage,most“no fate”bachelors have had marriage opportunities,but due to their“personal centered”tendency towards marriage concept,“no fate”bachelors generally do not want to get married during this period.As people age,the external pressure of marriage and self-reflection drive the“family centered”shift in the concept of“no fate”bachelor marriage.Therefore,the attitude of most“no fate”bachelors towards marriage has also shifted towards wanting to get married.However,at this time,they also deviate from the social time suitable for marriage and have to face the consequences of not being able to get married.
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