从权力政治哲学走向审美政治哲学——基于朗西埃美学平等思想的思考  

From Power Political Philosophy to Aesthetic Political Philosophy——Reflections on Jacuqes Ranciere's Aesthetic Equality Thought

作　　者：孙琳琼 Sun Linqiong

机构地区：[1]河北工业大学马克思主义学院

出　　处：《世界哲学》2024年第2期5-12,160,共9页World Philosophy

基　　金：河北省宣传文化专项“批判理论视域中维尔默政治美学研究”;河北省高层次人才资助项目“习近平总书记关于打造融通中外话语体系相关论述的原创性贡献研究”(项目编号:C20221152)的阶段性成果。

摘　　要：当资本主义全球化统治将审美艺术收纳,早期西方马克思主义理论家的审美斗争方案似乎就失去了抵抗现实的真正力量。J.朗西埃(Jacuqes Ranciere)以平等为预设沟通政治和美学,以美学平等切入政治平等问题,探索美学政治实践功能,拓展了审美政治哲学的新视域。基于对朗西埃美学政治实践探索的理论分析以及对中国当前政治美好向度不断凸显的现实观照,我们有必要对权力政治哲学向审美政治哲学范式转换问题进行深入思考。When the rule of capitalist globalization incorporated aesthetic art,the aesthetic struggle scheme of early Western Marxist theorists is likely to lose its real power to resist reality.Jacuqes Ranciere takes equality as the presupposition to communicate politics and aesthetics,cutting into the issue of political equality with aesthetic equality,exploring the practical function of aesthetics and politics,which opens up a new aesthetic perspective for the study of political philosophy.Based on the theoretical conception of Jacuqes Ranciere's aesthetic equality and political equality and the realistic requirements of China's current political beauty,it is necessary to investigate the paradigm transformation from power political philosophy to aesthetic political philosophy.

关 键 词：朗西埃 美学平等 权力政治哲学 审美政治哲学 

分 类 号：B089.1[哲学宗教—哲学理论]