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作 者:李天慧[1] LI Tian-hui(School of Marxism,Beijing Normal University,Beijing 100875,China)
机构地区:[1]北京师范大学马克思主义学院,北京100875
出 处:《自然辩证法研究》2024年第3期60-65,共6页Studies in Dialectics of Nature
基 金:国家社会科学基金青年项目“莱布尼茨精神学文献编译及研究”(17CZX040);中央高校基本科研业务费专项资金资助当代大学生文化认同的生成逻辑及培育机制研究(2018NTSS68)。
摘 要:莱布尼茨的心灵哲学思想蕴含在其以单子论为核心的哲学体系之中,一直以来没有受到应有的重视。基于第十届和第十一届国际莱布尼茨大会最新成果和过去十年国际莱布尼茨研究的发展现状,不难看出莱布尼茨心灵哲学在知觉、统觉和身心关系等核心问题的研究中出现了一系列新的理论成果,同时也呈现出研究问题愈加专题化、研究视角更多样化、与哲学其他分支不断交叉融合等研究趋势。但是,莱布尼茨心灵哲学研究仍存在文献挖掘不足、整体性阐释较弱、发展脉络梳理不够等问题,未来国内学界可以从梳理理论的发展脉络、着重阐释对德国古典哲学及马克思主义哲学的影响、分析与中国汉学的互照等几个方面进一步拓展研究的可能性,从更多维度凸显莱布尼茨心灵哲学研究的中国特色。Leibniz's philosophy of mind is embedded in his Monadology philosophical system,but it has not received due attention.Based on the latest findings from the Tenth and Eleventh International Leibniz Congresses and the current state of international Leibniz research over the past decade,it is evident that Leibniz's philosophy of mind has produced a series of new theoretical advancements in core issues such as perception,apperception and the mind-body relationship.Simultaneously,the research exhibits a trend towards more specialized inquiries,diverse perspectives and continuous interdisciplinary integration with other branches of philosophy.However,research on Leibniz's philosophy of mind still suffers from insufficient literature exploration,weak comprehensive interpretation,and inadequate mapping of developmental connections.In the future,scholars in China can further expand the possibilities of research by tracing the developmental context of Leibniz's theories,emphasizing the influence on German classical philosophy and Marxist philosophy and analyzing the interplay with Chinese philosophy.This approach will help highlight the unique characteristics of Leibniz's philosophy of mindresearchinChina frommultipledimensions.
分 类 号:N031[自然科学总论—科学技术哲学]
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