释“龏龏■■”——兼说西周金文中的怠政、庸政和惰政  

Interpretation of gong gong bao bao(龏龏■■)-On the Inaction,Incompetence or Indolence of Government Officials in Governance Reflected in the Western Zhou Dynasty’s Bronze Inscriptions

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作  者:黄锦前 HUANG Jin-qian(School of History,Xinjiang University,Urumqi 830046,Xinjiang)

机构地区:[1]新疆大学历史学院,新疆乌鲁木齐830046

出  处:《宝鸡文理学院学报(社会科学版)》2024年第2期10-15,共6页Journal of Baoji University of Arts and Sciences:Social Science Edition

基  金:国家社会科学基金中国历史研究院重大历史问题研究专项重大招标项目:考古学视野下中华民族共同体意识的形成与发展研究(项目编号:22VL002)。

摘  要:西周金文的“龏龏■■”应读作“恭恭包包”,即表面恭敬,实则内心却包藏阴谋,表里不一.毛公鼎铭文此节系王告诫毛公作为执政大臣,要以先王作为典范,勤政爱民,行仁政善政,不得怠政、庸政和惰政以伤民;要勤勉事王,从严治吏,恪尽职守,真正起到作为王朝股肱重臣的作用,以助其治国安邦.鼎铭蕴含着丰富的历史内涵,集中体现了周人“为民父母”的德治思想和“为政以德”“乂民以德”的治国治民理念.毛公鼎浓缩了历史的智慧,凝结着古代文明的精华,是名副其实的国之重器.The phrase gong gong bao bao(龏龏■■)the inscriptions of the Western Zhou Dynasty should be read as gong gong bao bao(恭恭包包),meaning outwardly respectful,but inwardly harbouring conspiracies.This section of the inscription on Maogong tripod is a warning from the king that as the ruling minister,he should take his predecessors as models,be diligent in governing and love the people,practice benevolent and good governance,and not be inactive or incompetent in governance to harm the people;he should serve the king diligently,rule the officials strictly,fulfill his duties,and truly play the role of an important minister in the dynasty,in order to assist in governing the country and secure the state.The inscriptions on the tripod contain rich historical connotations,reflecting the moral governance philosophy of serving the people as parents and the governance philosophy of governing with virtue and ensuring the well-being of the people with virtue during the Zhou Dynasty.Maogong tripod condensed the wisdom of history,condensed the essence of ancient civilization,and is a truly important ware of the state.

关 键 词:毛公鼎 龏龏■■ 怠政 德治思想 历史文明 

分 类 号:K871.2[历史地理—考古学及博物馆学]

 

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