青海都兰哇沿水库墓葬中的苯教因素考——兼论M23墓主身份  

Bon's Factors in the Tombs of Dulan Wayan Reservoir in Qinghai Province——Also on the identity of the tomb owner of M23

作　　者：赛本加 张建林 Gser bum rgal;ZHANG Jianlin(School of Cultural Heritage,Northwest University,Xi'an,Shaanxi 710127)

机构地区：[1]西北大学文化遗产学院,陕西西安710127

出　　处：《西藏大学学报（社会科学版）》2024年第1期63-70,共8页Journal of Tibet University

基　　金：2022年度国家社会科学基金一般项目“藏族民间苯教与普米族韩规教比较研究”阶段性成果,项目号:22BZJ032。

摘　　要：以2014年青海都兰哇沿水库吐蕃时期墓葬考古发掘成果为基础,结合敦煌藏文苯教相关写卷内容与研究成果,认为哇沿水库墓葬中发现的大量动物骨骼,殉牲坑、羊肩胛卜骨等具有较为浓厚的吐蕃时期苯教文化因素。尤其是在M23中集中出现的大量陶灯、羊肩胛卜骨、墨绘人像羊胛骨等遗物均为用于占卜或祭祀的工具,进而认为其墓主人身份应是主持殡丧仪轨的苯教祭司。Based on the results of archaeological excavation of the tombs of the Tubo period(the ancient Tibet)at Dulan Wayan Reservoir in Qinghai Province in 2014,the contents of the Bon religion-related Tibetan manu-scripts found in Dunhuang and some related research results,this paper argues that a large number of animal bones,sacrifice pits and oracle bones made of sheep's scapula found in the tombs at Wayan Reservoir have strong Bon cultural factors of the Tubo period.Especially in M23,a large number of pottery lamps,oracle bones,sheep's scapular bones with ink-painted human images and some other relics being used as tools for divination or sacrificial rituals were found,so it is believed that the identity.of the tomb owner of M23 should be a Bon priest presiding over the funeral ceremonies.

关 键 词：哇沿水库墓葬 占卜 镇魔 苯教祭司 

分 类 号：K878.8[历史地理—考古学及博物馆学]