唐朝初期中原与吐蕃佛教交融依存语境解读  

Interpretation of the Integration and Interdependence of Central Plains'and Tibetan Buddhism in the Early Tang Dynasty

作　　者：李军[1] 周志琴[1] LI Jun;ZHOU Zhiqin(School of Humanities,Tibet University,Lhasa,Tibet 850000)

机构地区：[1]西藏大学文学院,西藏拉萨850000

出　　处：《西藏大学学报（社会科学版）》2024年第1期95-100,共6页Journal of Tibet University

基　　金：2021年度国家社会科学基金项目“文本叙述中西藏—中原佛教交融依存语境研究”阶段性成果,项目号:21BZW192。

摘　　要：吐蕃与唐朝因中原佛教结缘,而双方的交融依存发端于唐朝重启了儒家孟子性善论仁道思想,摒弃了过去天赋神权论的儒家思想。儒学扬弃之后在唐朝初期强调“仁”道,唐朝因“仁”和合吐蕃,佛教的中国化也在唐朝初期有了新的面目:“提倡众生平等”。儒学的“仁”转化为佛学的“众生平等”理念,形成了吐蕃与中原的基本交往范式,即以佛教为抓手,而以借鉴唐朝的基本思想为内容的事实。这也说明佛教在唐朝真正开始中原化了,而佛教在吐蕃还远未开始吐蕃化,文成公主入藏意味着吐蕃与中原启动了交往交流交融的加速模式。The Buddhism of the Central Plains linked the Tubo(the Ancient Tibet)with the Tang,and their inte-gration and interdependence began when the Confucian and Mencian theory of original goodness of human na-ture was revived,and the Confucian idea of the innate divine right was rejected in the Tang dynasty.In the early Tang Dynasty,emphasis was placed on"benevolence",which contributes to the reconciliation between the Tang and Tubo.The sinicization of Buddhism also took on a new face in the early Tang Dynasty,advocating the equali-ty of all sentient beings.Confucianism's"benevolence"was transformed into Buddhism's concept of"equality of all sentient beings",which formed the basic paradigm of Tubo's interaction with the Central Plains,i.e.,the fact that Buddhism was used as a means to refer to the ideology of the Tang Dynasty.This also illustrates that Bud-dhism began to be sinicized during the Tang Dynasty,while Buddhism was still far from being localized in the Tubo.and Princess Wencheng's entry into Tibet meant that the accelerated mode of interaction and integration of the Tubo and the Central Plains was initiated.

关 键 词：唐朝 吐蕃 佛教 交融 依存 

分 类 号：K242[历史地理—历史学]