关于经济自由主义的若干思考——对《谱系》一文的补充讨论  

Some Reflections on Economic Liberalism:Comments and a Supplementary Discussion on the Article“Pedigree”

作　　者：罗卫东[1,2] Luo Weidong

机构地区：[1]浙江大学经济学院,310000 [2]浙江大学城市学院,310000

出　　处：《复印报刊资料（理论经济学）》2022年第4期102-116,共15页

摘　　要：本文对经济自由主义成为西方经济学具有统治地位的意识形态的原因及其未来的趋势做了考察。文章从学理的正确性(哪怕是部分的和片面的)、实践上的有效性与接受者的社会支配力这三个方面,解释了古典自由主义、新自由主义和新古典自由主义作为经济学意识形态的变迁的内在机理。以《国富论》为典型,本文对亚当·斯密为建构经济自由主义意识形态理论体系正当性所做的工作,特别是叙事策略进行了考察。本文认为,在人类社会经济生活已经发生历史性巨变的背景下,经济自由主义除非能够对作为其学理基础的新古典经济学进行有效革新,从科学上解决长期存在的老问题和一些全新的问题,否则其经济学意识形态地位将会进一步动摇。This paper examines the reasons why economic liberalism has become a dominant ideology and its future trend.This paper explains the inner mechanisms of the evolution of classical liberalism,new liberalism,and neoliberalism as ideologies from the aspect of academic validity(even though partial and biased),practical effectiveness,and recipients'social dominance.Using The Wealth of Nations as an example,this paper investigates the legitimacy of Adam Smith's theoretical system of economic liberal ideology,especially its narrative strategy.The article holds,under the circumstances of the historical changes in the human beings'social and economic life,unless economic liberalism can effectively innovate its theoretical basis-neoclassical economics and solve long-standing problems and some new problems scientifically,the ideological status of economic liberalism will be further shaken.

关 键 词：亚当·斯密 古典自由主义 新自由主义 新古典自由主义 

分 类 号：F091.3[经济管理—政治经济学]