社区结构视角下潮汕游神赛会空间特征与形成机制研究  

A Study of the Spatial Characteristics and Emergence Mechanism of Deities’Parade in the Chaoshan Region through the Lens of Community Structure

作　　者：潘莹[1] 白佳钰 施瑛[1] Pan Ying;Bai Jiayu;Shi Ying

机构地区：[1]华南理工大学建筑学院,广州510640

出　　处：《建筑遗产》2023年第4期1-9,共9页Heritage Architecture

基　　金：国家自然科学基金(51978275)。

摘　　要：广东潮汕地区城乡聚落中广泛存在的游神赛会活动是一类历史悠久的民俗仪式。通过概念化的游神空间模式,文章对血缘型、业缘型、混合型三处不同社区结构背景的案例进行分析,并从“神厂”空间设置、祭祀单元排列规则、游神路线选择三个层面,判别社区结构观念对空间特征的影响机制。对比结果显示,不同社区背景下的游神空间特征存在明显差异,但又遵循共通的社区结构影响机制:不同形式的族群认同决定了“神厂”空间的设置原则,人们对内组成了兼顾平等与秩序原则的祭祀单元,对外则组织了具有圈层式空间特征的游神路线,表现了重内轻外的社区关系。The Deities’Parade(youshen-saihui)is a type of folk ritual with a long history,prevalent in the urban and rural settlements in the Chaoshan region of Guangdong Province.Through conceptualising the spatial model of the Deities’Parade,this article analyses three cases with different community structures:bloodline-based,trade-based,and the mixed type.It further identifies the mechanism that influences the community structure perceptions on spatial characteristics from three aspects:the layout of the Deities’Pavilions(shenchang),the arrangement of worshipping units,and the itineraries of the Deities’Parades.The comparative analysis shows that the Deities’Parades within different community contexts exhibit evident distinctions in the spatial characteristics while sharing a common mechanism shaped by community structures.Various forms of communities determine the layout patterns of the Deities’Pavilions in the light of sense of belonging.They form the inward-facing ritual units adhering to the principles of equality and order,and organise the outward-facing itineraries with nesting circular spatial characteristics.The findings imply that the communities value inward expressions over the outward.

关 键 词：社区结构 游神赛会 传统村落 仪式空间 民俗信仰 非物质文化遗产 活态保护 

分 类 号：TU982.29[建筑科学—城市规划与设计] TU-092.965