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作 者:张葳[1] ZHANG Wei
出 处:《深圳社会科学》2024年第3期150-159,共10页Social Sciences in Shenzhen
基 金:国家社会科学基金2022年度一般项目“河东潞州碑刻墓志整理与唐宋地方社会群体变化研究”(22BZS031)。
摘 要:根据近年考古发现及石刻文献探讨北朝至隋唐潞州襄垣浩喆家族的兴衰变迁史,发现目前出土的五方浩喆家族墓志中书写的其先祖及本人官职真伪参半,其中一些较为显赫的官职多为其家族成员为炫耀家族政治地位而编造,他们实际上主要在潞州襄垣本地任职,以州、县僚佐为主,同时也有一些没有实职的版授官。这类官职虽然在中央官僚体系中微不足道,却为其家族在地方上积累了一定的政治资源,使他们成为襄垣地方较有势力的家族。然而其家族在文化方面的素养不高,在九品中正制取消之后,他们无法通过参加科举获得更高的政治地位,其势力范围只能局限于潞州襄垣本地,难有向上发展的机会,导致其家族历史随墓志记载至唐中宗时期戛然而止,在一定程度上说明其家族入唐以后在政治上并未取得突破性发展。虽然有证据表明唐宋时期潞州地区仍有不少浩氏聚居于此,但似乎再未有类似于浩喆家族的地方家族出现。以浩喆家族作为考察对象,从不同视角探讨隋唐废止乡长对地方家族及地方社会的影响,研究结论认为隋唐乡里制度的改变导致地方家族难以有上升空间,地方社会也因此在政治方面表现得更具限制性、封闭性,这是造成中晚唐藩镇割据局面出现的根源之一。Based on recent archaeological discoveries and stone inscriptions,this paper discusses the rise and fall of the Xiangyuan Haozhe family from the Northern Dynasty to the Sui and Tang Dynasties,and finds that the official positions of his ancestors and himself written in the epitaph of the Wufang Haozhe family unearthed at present are of mixed authenticity,and some of the more prominent official positions are mostly fabricated by their family members to show off their family political status.Although this kind of official position was insignificant in the central bureaucratic system,it accumulated a certain amount of political resources for his family in the local area,making them a relatively powerful family in Xiangyuan.However,his family's cultural literacy was not high,and after the abolition of the Jiupin Zhongzheng system,they could not obtain a higher political status by participating in the imperial examination,and their sphere of influence could only be limited to Luzhou and Xiangyuan,and it was difficult to have the opportunity for upward development,resulting in the abrupt end of their family history with the epitaph to the Tang Zhongzong period,which to a certain extent shows that their family did not make a breakthrough in politics after entering the Tang Dynasty.Although there is evidence that there were still many Hao clans living here in Luzhou during the Tang and Song dynasties,it seems that there are no local families similar to the Hao Zhe family.Taking the Haozhe family as the object of investigation,we discuss the impact of the abolition of the township chief on the local family and local society from different perspectives,and believe that the change of the system in the Sui and Tang dynasties made it difficult for the local family to have room for improvement,and the local society became more restrictive and closed in politics,which we believe is also one of the root causes of the secession of the towns in the middle and late Tang dynasties.
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