荀子思想中的友善价值观蕴含初探  

An Initial Exploration of the Connotations of Friendship Values in Xunzi’s Thought

作　　者：冯正强 FENG Zhengqiang(School of Marxism,Anhui Normal University,Wuhu 241002,Anhui,China)

机构地区：[1]安徽师范大学马克思主义学院,安徽芜湖241002

出　　处：《西南科技大学学报（哲学社会科学版）》2024年第2期41-45,53,共6页Journal of Southwest University of Science and Technology:Philosophy and Social Science Edition

基　　金：安徽省2022年度哲学社会科学规划项目:社会主义友善价值观践行路径研究,项目编号:AHSKY2022D013。

摘　　要：社会主义友善价值观具有深厚的中华优秀传统文化底蕴,是对传统友善价值观的传承与创造性发展。不同于孔孟从人性善进路来探讨传统友善价值观的蕴含,荀子另辟蹊径从人性恶的角度探讨了他对儒家传统友善价值观的理解。他的性恶论思想让我们看到了非友善行为的人性根源所在,即人的“生而好利”;他对“人生不能无群”的强调,深刻揭示了友善型人际关系之所以重要的根本原因;他对“礼者,人道之极也”的探讨,也为我们描绘了友善型人际关系如何得到规范和固化的途径。重温荀子思想的友善价值观蕴含,有效拓宽了我们理解社会主义友善价值观的思想视野。The view of friendship in core socialist values contains profound traditional cultural deposits.It is the inheritance and creative development of the traditional view of friendship.Compared with the Confucian view of friendship of Kongzi and Mengzi based on the kindness of human nature,Xunzi,another representative of Confucianism,takes a new approach to discuss his understanding of the traditional Confucian view of friendship from the perspective of evil human nature.His theory on the evilness of human nature shows the root of people’s unkind behaviors,namely,“people’s being born to get the benefit;”his emphasis on the idea that“one cannot live without a group”reveals the fundamental reason why friendly interpersonal relationships are important;his discussion on“courtesy being the best quality of humanity”describes how friendly interpersonal relationships are regulated and solidified.Reviewing the connotations of Xunzi’s thought of friendship values effectively broadens our ideological vision of understanding socialist friendship values.

关 键 词：荀子 友善观 性善论 性恶论 

分 类 号：D6[政治法律—政治学]