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作 者:马国君[1,2] 李红香 MA Guojun;LI Hongxiang
机构地区:[1]贵州大学 [2]贵州大学西南民族文化走廊研究中心 [3]贵州大学马克思主义学院,贵阳550025
出 处:《原生态民族文化学刊》2024年第3期19-30,153,共13页Journal of Ethnic Culture
基 金:教育部人文社会科学重点研究基地重大项目“数字时代的中国西部环境变化中人的作用”(22JJD770020)。
摘 要:世界上并存着数千个民族,这些民族在与环境的长期互动过程中建构了自己的民族生境,形成了与之适应的传统生态知识,这样的知识在维护自身民族生境稳定的同时,也使得其他区域民族从中受益,建构了全人类和谐的人与自然关系。然而,随着工业文明的兴起和发展,这样的和谐被打乱了,工业文明的发展不仅给自身生境带来诸多“生态灾难”,而且还危及其他民族的生存。因此,要开展生态文明建设,在全球范围内重树人与自然和谐共荣关系的新格局,还得借鉴、消化与吸收各民族的传统生态知识。故充分发掘和创新利用好此类知识,对今天生态文明建设依然具有不可替代的价值和作用。There are thousands of ethnic groups in the world.They have constructed their own national habitat via long-term interaction with their living environment and formed traditional ecological knowledge.Such knowledge,while preserving the stability of their own national habitats,also benefits the peoples of other regions and constitutes a harmonious relationship between human beings and nature for all humankind.However,with the rise and development of industrial civilization,such harmony has been disrupted,and the development of industrial civilization has not only brought many"ecological disasters"to its own habitat,but has also endangered the survival of other peoples.Therefore,in order to carry out the construction of an ecological civilization and to restore a new pattern of harmonious and co-prosperous relations between human beings and nature on a global scale,it is necessary to draw on,digest and absorb the traditional ecological knowledge of various ethnic groups,and therefore the full exploration and innovative use of such knowledge still has an irreplaceable value and role to play in the construction of today's ecological civilization.
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