侗族乡村规约对廉洁文化建设的启示--以从江占里村为例  

Implications of the Dong Rural Statute for the Construction of Probity Culture--Take Congjiang Zhanli village as an example culture

作　　者：王召侠 WANG Zhaoxia

机构地区：[1]中共贵州省委党校贵州发展制度保障高端智库 [2]中共贵州省委党校,贵阳550000

出　　处：《原生态民族文化学刊》2024年第3期146-152,156,共8页Journal of Ethnic Culture

基　　金：2021年国家社会科学基金重点项目“中国共产党乡村建设史研究”(21ADJ012)。

摘　　要：贵州从江县占里村侗族乡村规约^(①)继承侗族款约文化中的传统廉洁文化精神,体现为侗族传统廉洁文化建设的主体大众化和组织公共性。呈现大众化的廉洁文化教育、融入生活习俗、民主自治、惩戒震慑、涵养美德的家庭教化五种建设模式,为我国乡村廉洁文化建设提供了以传统文化的数字化方式促进廉洁文化教育、内化为生活而形成廉洁习惯与习俗、完善和健全廉洁治理制度、形成廉洁的法治惩戒震慑力、家风传承铸牢廉洁思想根基的新时代乡村廉洁文化建设启示。The Dong rural statute of Zhanli Village in Congjiang,Guizhou Province,inherits the spirit of traditional probity culture in Dongkuan(侗款),which is reflected in the popularization and the public nature of the organization.The Dong rural statute can be concluded in five construction models:popularized education on a culture of probity;integration into life customs;democratic self-governance;disciplinary deterrence;family indoctrination to cultivate virtues.The Dong rural statute provides inspiration for the construction of probity culture in China's villages in the new era,that is to conduct digital version of Dong rural stature,internalize them to habits and customs of probity,improve governance system,cultivate the law disciplinary deterrent,and pass on the family inheritance of probity culture.

关 键 词：从江占里村 侗族 乡村规约 廉洁文化 

分 类 号：C957[社会学—民族学]