家族主义的文化规范与个体化的婚恋抗争——打工流动背景下农村青年婚恋中的女性地位与实践逻辑  

The Cultural Norms of Familism and the Individualization of Romantic Relationships:Women’s Status and Practice Logic in Rural Youth Romantic Relationships under the Background of Mobility

作　　者：曹锐 陈蓓丽[2] CAO Rui;CHEN Bei-li(College of Law&Administration,Shanghai Business School,Shanghai 200235,China;School of Social and Public Administration,East China University of Science and Technology,Shanghai 200237,China)

机构地区：[1]上海商学院文法学院,上海200235 [2]华东理工大学社会与公共管理学院,上海200237

出　　处：《山东女子学院学报》2024年第3期120-128,共9页Journal of Shandong Women＇s University

基　　金：国家社会科学基金青年项目“农民工婚恋模式变迁及其影响因素十年追踪研究”(项目编号:16CRK021)。

摘　　要：打工流动背景下农村男青年婚恋困难的实践场域中,女性徘徊在传统的家族主义文化规范与个体化的自由追求中,扮演着服从规范又转移责任以表达抗争的角色。女性青年在原生家庭中受到传统家族主义导向的性别观念体系的规训,承受着兄弟婚姻支付的代内转移,在婚恋择偶中表达着个体化抗争,把生活责任与母性角色转移给代际老人,尝试着自由爱情与个体化生活的实践。只有在农村性别平等的亚文化场域下、在积极健康的婚育环境氛围中,女性价值才能得到应有的重视,性别角色才能得到积极的发挥,也才能真正落实男女平等基本国策,从而再反过来促进婚姻家庭的稳定与幸福。Under the background of mobility,women wander in the traditional cultural norms of familism and the freedom pursuit of individual,who play the role of subservient to exploitation and explorers to express resistance in the marriage difficulties of the rural bottom youth.Young women in their native families are subjected to the traditional family-oriented gender ideology system,suffer from the intra-generational exploitation to pay for the marriages of their brothers.When they’re choosing a spouse and in marriage,they express individual resistance,they transfer the life responsibility and maternal role to the elders,then try to practice free love and individual life.If the gender subculture is equal in the countryside,the environment of marriage is positive and healthy,women’s values are given to attention,and gender roles are played actively,women’s status can be truly enhanced,and the stability and happiness of marriage and family will be promoted.

关 键 词：青年婚恋 家族主义 个体化 性别平等 

分 类 号：C913.11[经济管理] C913.13[社会学]