经世思潮与经学总结背景下的胡培翚《仪礼》学  

On Hu Peihui’s Study of Yi Li under the Background of Trend of Thought and the Summary of Confucian Classics

作　　者：陈功文[1] Chen Gongwen(College of Humanities,Shangqiu Normal University,Shangqiu,China)

机构地区：[1]商丘师范学院人文学院,河南商丘476000

出　　处：《社会科学论坛》2024年第3期97-107,共11页Tribune of Social Sciences

基　　金：2024年度河南省高校人文社会科学一般项目资助性计划《胡培翚经学研究》阶段性成果,项目编号:2024-ZZJH-196

摘　　要：胡培翚《仪礼》学研究与清代嘉道年间的社会状况、经学发展有着密切联系。基于嘉道年间经世思潮的兴起,以及对《仪礼》研究进行学术总结的历史使命,胡培翚选择《仪礼》作为治学对象,希望通过对《仪礼》的疏解实现以礼经世之目的。胡培翚对《仪礼》学研究进行了集大成式的学术总结,在总结过程中勤于搜罗各种文献资料,善存秘逸。胡培翚针对历代《仪礼》学研究中所出现的讹误、偏蔽进行了学术纠偏,他不持门户之见,主张汉宋兼采,考订了《仪礼》文字之误及前人研究之失,统一了《仪礼》经说,实现了论归一定。胡培翚《仪礼》学研究在学术史、思想史上具有十分重要的意义,为古代《仪礼》学研究画上了一个较为完美的句号。Hu Peihui’s study of Yi Li is closely related to the social situation and the development of Confucian classics in Jiadao period of the Qing Dynasty.Based on the rise of the thought of managing the world and the historical mission of academic summary of the study of Yi Li,Hu Peihui chosed Yi Li as his research object,hoping to realize the purpose of managing the world with rites through the deconstruction of Yi Li.Hu Peihui’s study of Yi Li has distinct academic characteristics.He summarized and corrected the errors in the research of Yi Li,unifies the theory of Yi Li,and achieves a certain conclusion.He also adopted the theories of the Han and Song Dynasties,which are rich in collection.Hu Peihui’s study of Yi Li is of great significance in the academic and ideological history,and is a good example for the ancient study of Yi Li.

关 键 词：胡培翚 《仪礼》 经世思潮 学术总结 学术纠偏 

分 类 号：K25[历史地理—历史学]