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作 者:文红玉[1] 梁燕 Wen Hongyu;Liang Yan(School of Marxism,Huazhong University of Science and Technology,Wuhan)
机构地区:[1]华中科技大学马克思主义学院
出 处:《经济社会体制比较》2024年第2期9-16,共8页Comparative Economic & Social Systems
基 金:华中科技大学文科双一流建设项目基金资助。
摘 要:习近平生态文明思想以其原创性的理论贡献丰富发展了当代中国马克思主义,谱写了21世纪马克思主义的新篇章。这一原创性理论成果,使中国共产党对生态文明的规律性认识达到了全新的阶段。其贡献集中体现在:“绿水青山就是金山银山”使经济发展与环境保护迈入新阶段;“良好生态环境是最普惠的民生福祉”赋予马克思主义幸福观和需要观新内涵;“绿色发展理念”使生态文明升华为治国理政理念新境界;“生态兴则文明兴”使生态环境达到关乎人类文明兴衰演替的新高度;“人与自然和谐共生的现代化”拓展中国式现代化发展新目标;“加强党对生态文明的全面领导”实现党建新要求。Xi Jinping's ecological civilization concept has innovatively enriched and expanded upon Marxism,charting a novel path in the 21st-century Marxist discourse.This conceptual framework has propelled the CPC into a New Ear of understanding ecological civilization through its six foundational theoretical contributions.These are epitomized by the adage“Lucid waters and lush mountains are invaluable assets,”heralding a New Ear where economic progress and environmental conservation go hand in hand.This notion redefines the concepts of well-being and needs,asserting that a pristine ecological environment constitutes the most fundamental public welfare.The idea that“ecological prosperity fosters civilizational prosperity”has elevated the significance of the ecological environment as pivotal to the ascendancy or decline of human civilization.By advocating for“green development,”this approach integrates ecological civilization into the national development strategy at an unprecedented level.Furthermore,it reimagines the objectives of modernization to include“harmony between humans and nature,”thereby setting a new standard for modern development.Lastly,it underscores the necessity for the CPC to strengthen its comprehensive leadership in promoting ecological civilization,thus setting new benchmarks for party building in this domain.
分 类 号:D64[政治法律—政治学] X2[政治法律—中外政治制度]
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