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作 者:高志英[1,2] 王焕瑜 GAO Zhi-ying;WANG Huan-yu(Research Center of South-west Minority,Yunnan University,Kunming,Yunnan 650091,China;Institute of Myanmar Studies of Yunnan Academy of Social Sciences,China Academy
机构地区:[1]云南大学西南边疆少数民族研究中心,云南昆明650091 [2]云南省社会科学院中国〔昆明〕南亚东南亚研究院缅甸研究所,云南昆明650034
出 处:《贵州民族研究》2024年第2期24-32,共9页Guizhou Ethnic Studies
基 金:2017年国家社科基金重大项目“基督教中国化背景下的农村基督教问题研究”(项目编号:17ZDA231);云南省“万人计划”之“云岭学者”项目(项目编号:RSCRC202004);云南大学新一轮双一流建设重大项目“中国乡村社会大调查(CRSS)”的阶段性成果。
摘 要:整合多民族文字记载与跨境田野调查发现,成果丰硕的藏彝走廊研究中,关注费孝通先生所言中缅印交角地藏彝走廊西南部前缘的跨境性、整体性研究者不多。通过对中缅北界藏彝走廊族际经济交往、文化交流、心理认同乃至政治归附多维历史实践所蕴含的资源共享、经济互补生存智慧的系统性研究,可印证费孝通先生关于藏彝走廊西南空间的跨境延伸性与该走廊的族际交往交流实质论断,并呈现该区域人类命运共同体建构历程及其多维历史根基,从而反证斯科特“逃离论”的以偏概全之谬。The research on the Tibetan-Yi Corridor has been fruitful,but through the integration of multi-ethnic written records and cross-border field research,it is found that the southwest Tibetan-Yi corridor at the junction of China,Myanmar and India mentioned by Mr.Fei Xiaotong has received little attention in terms of cross-border and holistic nature.Through a systematic study of the wisdom of resource sharing and symbiosis contained in the multi-dimensional historical practice of the Tibetan-Yi Corridor in the northern border of China and Myanmar in terms of inter-ethnic economic exchanges,cultural exchanges,psychological identity and political attachment,it can confirm Mr.Fei Xiaotong's substantive conclusions on the cross-border extension of the southwest space of the Tibetan-Yi Corridor and the inter-ethnic exchanges of the corridor.It also presents the process of building a community with a shared future for mankind in the region and its multidimensional historical foundation.And the“escape theory”speculated by Scott and other Western scholars is discussed.
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