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作 者:杨洁 闫超阳 YANG Jie;YAN Chaoyang(School of Marxism,Shanghai Normal University,Shanghai 200234,China;School of Marxism,Anhui Normal University,Wuhu,Anhui 241002,China)
机构地区:[1]上海师范大学马克思主义学院,上海200234 [2]安徽师范大学马克思主义学院,安徽芜湖241002
出 处:《甘肃理论学刊》2024年第2期48-55,共8页Gansu Theory Research
基 金:国家社会科学基金一般项目“新时代中国马克思主义哲学话语创新研究”(22BZX016)的阶段性成果。
摘 要:文明是人类进步和开化状态的标志,是在“人化自然”的实践中与野蛮相对立的、彰显人文精神与发明创造相结合的有文化的社会状态。马克思依据历史唯物主义的社会存在论原则,从资本主义文明形态产生的现实基础、本质根据和现代技术三重维度开启了对资本主义文明的批判,深刻揭示了资本主义文明被未来社会文明形态超越的可能性。在唯物史观视域中,对资本一技术文明形态的超越、建构“未来社会文明形态”、实现“自由人联合体”是马克思对资本主义文明批判的显著特征。马克思对资本主义文明批判的当代价值在于,在“世界之变”中为努力建设中华民族现代文明提供根本遵循,在“时代之变”中为丰富和发展人类文明新形态提供科学指引,在“历史之变”中为推动世界文明交流互鉴提供经验借鉴。Civilization is a sign of human progress and enlightenment,a cultured social state that combines humanism and invention,as opposed to barbarism,in the practice of"humanizing nature".Based on the principle of social existence theory of historical materialism,Marx opened a critique of capitalist civilization from the three dimensions of the real foundation,the essential basis and the modern technology of the emergence of capitalist civilization form,and profoundly revealed the possibility that capitalist civilization will be surpassed by the future social civilization form.In the perspective of materialist history,the transcendence of the capital-technology civilization,the construction of the"future social civilization"and the realization of the"union of free men"are the distinctive features of Marx's critique of capitalist civilization.The contemporary value of Marx's critique of capitalist civilization lies in the fact that it provides a fundamental guideline for the construction of a modern civilization for the Chinese nation in the midst of the"change of the world",a scientific guide for the enrichment and development of a new form of human civilization in the midst of the"change of the times",and a lesson for the promotion of the exchanges and mutual learning of the world's civilizations in the midst of the"change of the history".
分 类 号:A81[哲学宗教—马克思主义哲学]
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