景迈山古茶林对村落地方性的重构——以芒景村为例  

RESHAPING THE PLACENESS OF MANGJING VILLAGE BY THE OLD TEA FOREST IN JINGMAI MOUNTAIN:A Case Study of Mangjing Village

作　　者：苏志龙 韩斌 唐雪琼 Su Zhilong;Han Bin;Tang Xueqiong

机构地区：[1]普洱学院经济管理学院,云南普洱665000 [2]西南林业大学地理与生态旅游学院,云南昆明650224 [3]中共云南省委党校(云南行政学院)省情和资政研究院,云南昆明650111

出　　处：《广西民族研究》2024年第1期122-129,共8页GUANGXI ETHNIC STUDIES

基　　金：国家自然科学基金项目“社会扰动视角下云南世居民族‘社区保护地’韧性特征、机制与提升研究”(42171240)。

摘　　要：基于生态与经济的视角,本研究利用人文主义与结构主义对景迈山芒景村的地方性重构过程进行了分析,探究物质在地方性重构与人的主体实践之间的互动机制。结果显示,古茶林的社会意义随着社会的发展产生演变,并通过主体的文化实践与社会系统相互影响、共同演化,显示出物质这一实体承载的社会意义的动态性。然而,社会意义实践的主体又是多元的,在利益上存在着冲突、博弈与妥协,这使得地方性在重构的过程中充满了不确定性。在他者的表征过程中,古茶林经历了从低产、落后向生态、有机话语的转变;在地者通过历史想象,将物质的社会意义与民族文化记忆联结起来,对地方性进行着持续的建构与重塑,并以此为基础形成本民族的文化体系,从而重构了芒景村的地方性。From the perspectives of ecology and economy,the paper analyzes the process of reshaping the placeness of Mangjing Village in Jingmai Mountain taking humanism and structuralism into consideration,and explores the interaction of matter between reshaping the placeness and human practice.It is found that the Old Tea Forest bears social meaning which evolves with the development of society,and demonstrates the dynamism of the social meaning carried by matter through the mutual influence and co-evolution of the cultural practice of the subject and the social system.However,social meaning is practiced by diverse subjects,among whom there are conflicts,games and compromises in the interests,which makes the process of the reconstruction full of uncertainty.In the process of demonstrating individuality,the Old Tea Forest has undergone a transformation from low production and backwardness to gaining ecological and organic discourse.Through historical imagination,the local people connected the material social significance with the national cultural memory,and carried on the continuous construction and reshaping of placeness.On this basis,their own national cultural system has been formed,and the placeness of Mangjing Village has been reshaped.

关 键 词：古茶林 地方性重构 生态 经济 

分 类 号：C958[社会学—民族学]