农牧交错地带:认识中华文明统一性的一个视角  

Agricultural-nomadic Zone:a Way to Understand the Unity of Chinese Civilization

作　　者：麻国庆[1] 张斯齐 MA Guoqing;ZHANG Siqi

机构地区：[1]中央民族大学 [2]中央民族大学民族学与社会学学院,北京100081

出　　处：《思想战线》2024年第3期31-38,共8页Thinking

基　　金：北京市社会科学基金重大项目“铸牢中华民族共同体意识实践路径研究——推动各民族共同走向社会主义现代化”阶段性成果(21ZDA10)。

摘　　要：中华文明统一性的基础来源于各民族之间形成的你来我往、我来你去、你中有我、我中有你的多元统一关系。农牧交错地带同时并存农耕与游牧两种生计方式,这种互补循环的关系使不同经济文化类型在此区域内发生碰撞,在保留各自特质的同时又融合为一种独特的生计方式,在此基础上衍生出该地区特有的以嵌入和共享为主要特征的社会结构和文化形式。农牧业生计方式的共生与融合带来经济方式的趋同化,加速了社会一体化进程。农牧交错地带的发展变化,也是中华民族共同体建设的重要组成部分。The basis of the unity of Chinese civilization comes from the pluralistic unity relationship between various ethnic groups,which is formed in which you come to me,I come to you,and I have you in me.Two livelihood modes of farming and pastoralism coexist at the same time in the farming-pastoralism zone.This complementary and circular relationship enables different economic and cultural types to collide in this region,and integrate into a unique livelihood mode while retaining their respective characteristics.On this basis,the unique social structure and cultural form characterized by embedding and sharing are derived in this region.The symbiosis and integration of agricultural and animal husbandry livelihood modes bring about the convergence of economic modes,accelerate the process of social integration,and the development and change of agricultural and animal husbandry interleaved zone is also an important part of Chinese-style modernization.

关 键 词：农牧交错地带 共生共融 嵌入 中华文明统一性 

分 类 号：C94[自然科学总论—系统科学]