“穿越幽暗的森林”:论乔伊斯《阿拉比》中的三种异象  

Through a Dark Forest":On Three Visions in James Joyce's"Araby

作　　者：张萌 Meng Zhang(Research Institute of Foreign Literature,Beijing Foreign Studies University,Beijing,China.)

机构地区：[1]北京外国语大学外国文学研究所,北京100089

出　　处：《外国语言与文化》2024年第1期13-23,共11页Foreign Languages and Cultures

摘　　要：乔伊斯对但丁的接受是乔伊斯研究的重要议题。短篇小说《阿拉比》在创作形式、文本结构、人物和意象等方面典型体现了《神曲》的影响。如果说在《神曲》中,但丁通过属体的、属灵的、属理智的“三种异象”结构书写自己“皈依的诗学”,那么《阿拉比》中也存在北里士满街的世俗生活、曼根姐姐和阿拉比市场“三种异象”的潜在结构。通过对《神曲》的修正式接受,《阿拉比》记录了乔伊斯对都柏林人的激情、爱欲及本质的深度检视。《阿拉比》是乔伊斯效仿、改写但丁的重要节点,构成了乔伊斯书写都柏林人“道德史”的重要一章。James Joyce's reading and acceptance of Dante have always been a topic of great concern to Joyce scholars.This article argues that the influence of the Divine Comedy is extremely typical as to form,among other things,the structure,characters and images of Joyce's short story"Araby."Provided that in the Divine Comedy,Dante's"poetics of conversion"is realized through the structure of the"three visions"(the corporeal,the spiritual,and the intellectual);then in Araby there is also an underlying structure of"three visions,namely the secular life of North Richmond Street,Mangan's sister and the Araby market.Through its revision of the Divine Comedy,"Araby"implies Joyce's careful examination of passion,desire and human nature of Dubliners."Araby"is an important point in Joyce's imitation or rewriting of Dante,and constitutes an important chapter in Joyce's"moral history"for Dubliners.

关 键 词：詹姆斯·乔伊斯 但丁 《阿拉比》 《神曲》 异象 

分 类 号：I561[文学—其他各国文学]