从颂神到弑神——论荷尔德林与尼采对海子诗歌的影响  

From Praise God to Kill God——On the Influence of Holderlin and Nietzsche on Haizi’s Poetry

作　　者：万孝献 WAN Xiaoxian(Ningde Open University,Ningde 352100,China)

机构地区：[1]宁德开放大学,福建宁德352100

出　　处：《广东石油化工学院学报》2024年第2期50-55,60,共7页Journal of Guangdong University of Petrochemical Technology

基　　金：福建广播电视大学科研课题(KY18040)。

摘　　要：海子诗学资源主要来自西方,荷尔德林和尼采对他影响至深。荷尔德林在世界的暗夜化身神的祭司,寻找隐匿的神祇。荷尔德林标签是神性,尼采则是反神性,“上帝死了”,直接宣告神的死亡。海子从荷尔德林身上汲取神性思维,寻找被遮蔽的存在真相;从尼采身上汲取超人意识、轮回观念与酒神精神,打造太阳圣殿,不同方向的寻觅最后都指向存在的深渊,形成合力把海子拉入其中。海子是这两个截然相反之人的结合体,荷尔德林、尼采疯了,海子也疯了,从这一点来看,人类的终极诉求充满凶险,虚无像黑洞一样无情吞噬那些勇于探索的心灵。Haizi’s poetic resources mainly come from the West,and he was deeply influenced by Holderlin and Nietzsche.Holderlin became a priest in the darkness of the world,searching for hidden gods.Holderlin’s label is divinity.Nietzsche’s is anti-divinity"God is dead",directly declaring the death of God.Haizi absorbed divine thinking from Holderlin to find the hidden truth of existence and the superhuman consciousness,reincarnation,and Dionysian spirit from Nietzsche to build the temple of the Sun.The search of different directions finally points to the abyss of existence,forming a force to pull Haizi into it.Haizi is a combination of those two opposites.Both Holderlin and Nietzsche got mad,and Haizi finally got mad,too.From this point,the ultimate human quest is full of dangers,like a black hole,nihility ruthlessly devour those who dare to explore the soul.

关 键 词：海子 荷尔德林 尼采 颂神 弑神 

分 类 号：I207.25[文学—中国文学]