三个维度:民间仪式与村落共同体的构建——以海南美朗村公期为例  

Constructing Village Community in Three Dimensions Through Folk Rituals——A Case Study of GongQi in Meilang Village

作　　者：彭静 孙路静 李泽西 PENG Jing;SUN Lujing;LI Zexi(College of Nationalities,Guangdong Technical Normal University,Guangzhou 510001,China;Institute of Sociology,Sichuan Academy of Social Sciences,Chengdu 610072,China)

机构地区：[1]广东技术师范大学民族学院,广东广州510630 [2]四川省社会科学院社会学研究所,四川成都610072

出　　处：《广东石油化工学院学报》2024年第2期105-110,共6页Journal of Guangdong University of Petrochemical Technology

基　　金：国家社会科学基金重点项目(19AZD029)。

摘　　要：公期是海南重要的民俗活动,对村落共同体构建的意义重大。吴公真君作为海口市龙桥镇美朗村的公祖,其超自然性的神圣力量不仅是村民的情感依托,更是村落共同体构建的基础。相比以往,现代社会中的公期形式与内涵已然发生了变化,公期被时代特征重新赋予了跨时空性,这种特性使公期脱离时空限制,重新凝聚和维系村落。此外,公期可以构拟一种无血缘式亲属关系。无血缘亲属关系的搭建在村落内强化了村民公共生活和私人生活的联系,在村落外可以超越个体村落地域限制,连接村落。GongQi ritual is an important folk activity in Hainan and has great significance for the construction of village communities.As the ancestral god of Meilang Village in Longqiao Town,Haikou City,Wu Gongzhen possesses supernatural and sacred power,which is not only an emotional dependence for villagers,but also the foundation of building a village community.Compared to the past,the form and content of GongQi in modern society has experienced changes,and GongQi has been endowed with temporal and spatial characteristics that enable it to transcend limitations,reconsolidate,and maintain the village community.Furthermore,GongQi can simulate a non-kinship relationship.The construction of non-kinship relationships within the village strengthens the connection between villagers'public and private lives.Beyond the village,it can transcend individual and territorial limits to connect villages.

关 键 词：公期仪式 村落共同体 公祖 

分 类 号：B933[哲学宗教—宗教学]