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作 者:勒伍阿支 LEWUAZHI(College of Ethnology and Sociology,Minzu University of China,Beijing,100081)
机构地区:[1]中央民族大学民族学与社会学学院
出 处:《云南社会科学》2024年第3期116-129,共14页Social Sciences in Yunnan
基 金:国家社会科学基金重大项目“中国西南少数民族灾害文化数据库建设”(项目号:17ZDA158);中央民族大学自主科研项目“中华民族灾害文化的传承与共同体意识建构研究”(项目号:2022MDZL02);中央民族大学博士研究生自主科创项目“生态文明视域下藏羌彝植物文化对比研究”(项目号:BZKY2024105)的阶段性成果。
摘 要:随着人口流动与信息交换的加快,思想与文化的高频互动促使各种文明形态不断更新与变迁,人类如何应对不同文明形态日益趋同化的问题成为研究热点。西南少数民族灾害知识是西南少数民族与自然博弈过程的实践累积,具有浓厚的地方性与民族性,与科技防灾互嵌在日常防灾减灾体系中。基于既有灾害研究理论与方法,应以“文化主位—外来启迪—本土发声”为整体逻辑,以“地理空间与文化空间的多元耦合—历史经验与现实需求的多维嵌入—本土与他者的多向交流”为原则,以“外来启迪—整理国故—本土发声”为路径建构中国西南少数民族本土灾害知识谱系。With the acceleration of population mobility and information exchange,the high-frequency interaction of ideas and cultures promotes the continuous renewal and change of various civilizations.How to deal with the increasingly homogenizing trends among different civilizations has become a research hotspot.Disaster knowledge of Southwest minority nationalities is an accumulation of practice in their interaction with nature,characterized by strong regional and ethnic traits.It coexists with technological disaster prevention and mitigation measures in daily disaster management systems.Based on the existing disaster research theories and methods,the genealogy of indigenous disaster knowledge of Southwest minority nationalities in China should be constructed with the overall logic of“cultural primacy—external inspiration—local expression”,the principle of“multiple coupling of geographical space and cultural space—multidimensional embedding of historical experience and realistic needs”—“multi-directional communication between the local and the other”,and the path of“external inspiration—systematizing national heritage—local expression”.
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