皖北民间“非遗”舞蹈的社会生态建构——以安徽蚌埠冯嘴子村花鼓灯传承为例  

Social Ecological Construction of“Intangible Cultural Heritage”Folk Dance in Northern Anhui——Taking the Inheritance of Flower-Drum Lantern Dance in Fengzuizi Village,Bengbu,Anhui Province as An Example

作　　者：万惠玲[1] 胡飞[1] 马彦[1] Wan Huiling;Hu Fei;Ma Yan(School of Art and Design,Bengbu University,Bengbu 233030,China)

机构地区：[1]蚌埠学院艺术设计学院,安徽蚌埠233030

出　　处：《黑河学院学报》2024年第5期167-170,共4页Journal of Heihe University

基　　金：2020年安徽省社科规划项目“基于乡村逢会民俗背景的淮河流域民间手工艺研究”(AHSKY2020D04)。

摘　　要：自宋代以后,聚居在淮河中游的村落,流行一种集灯歌、小戏、群舞、锣鼓于一体的“原生形态”汉民族歌舞——花鼓灯。因其有着世界上最丰富系统的舞蹈语言体系和别具一格的民族民间文化跻身于非遗国家级名录,并作为唯一的汉民族民间舞种被列入国家民族民间文化保护工程。能歌善舞的沿淮人通过多元场域展演并宣示着“咒语多变成颂歌”的传衍历程,对当地社会文化的景观格局产生重要影响,为花鼓灯传承建构了良好的社会生态。蚌埠冯嘴子村花鼓灯传承的案例表明“生存优势”是影响文化遗产生存、竞争与演替的重要考虑因素,是衡量文化生存潜能的重要标志。Since the Song Dynasty,fl ower-drum lantern dance,the original form of Han folk song and dance,has been popular in many villages in the middle reaches of the Huaihe River,which combines lantern songs,small dramas,group dances,gongs and drums.Due to its most abundant and systematic dance language system and unique ethnic and folk culture,fl ower-drum lantern dance has been listed in the national intangible cultural Heritage list,and in the national ethnic and folk culture protection project as well.Over the years,the people along the Huai River who are good at singing and dancing demonstrate the transmission process of“developing incantations into songs”through multi-fi eld performances,which can exert an important infl uence on the local social and cultural landscape pattern and constructed a good social ecology for the inheritance of fl owerdrum latern dance.The case of fl ower-drum lantern inheritance in Fengzuizi Village in Bengbu shows that“survival advantage”is an important factor aff ecting the survival,competition and succession of cultural heritage,and an important symbol to measure the potential of cultural survival.

关 键 词：皖北地区 蚌埠冯嘴子村 花鼓灯 非物质文化遗产 社会生态 

分 类 号：J722[艺术—舞蹈]