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作 者:李小东[1] Li Xiaodong
机构地区:[1]西北大学历史学院,710127
出 处:《史学理论研究》2024年第2期4-15,158,共13页Historiography Bimonthly
摘 要:中国考古调查兴起与发展的主线,是金石访古传统在续和创新的历程中借鉴海外科学考古方法,并同马克思主义唯物史观相结合。延续自元代兴起的金石访古传统,近代中国本土学者对各类遗存做了实地考察。为批驳“中国文化西来说”,本土学者借鉴了面向史前遗迹的海外科学考古方法。为了探寻社会历史发展规律、回答时代之问,马克思主义史家与考古学家共同推动考古调查与马克思主义唯物史观相结合。中国考古调查兴起与发展的历程,展示了中华文明自我发展、回应挑战、开创新局的文化主体性与旺盛生命力,诠释了马克思主义基本原理同中华优秀传统文化的高度契合。The central theme of the rise and development of archaeological survey in China lies in the continuation and innovation of the tradition of exploring ancient times based on epigraphy(known as"Jinshi fanggu"),borrowing scientific archaeological methods from overseas,and integrating them with the Marxist historical materialism.In modern times,Chinese scholars,while following the tradition of Jinshi fanggu that emerged in the Yuan Dynasty,conducted field surveys on various remains.In order to refute the theory of“Sino-Babylonianism”,they learned from overseas scientific archaeological methods for prehistoric relics.For the purpose of exploring the laws of social and historical development and answering the questions of the times,Marxist historians and archaeologists jointly promoted the integration of archaeological surveys with Marxist historical materialism.The rise and development of archaeological surveys in China demonstrates the cultural subjectivity and strong vitality of Chinese civilization in selfdevelopment,responding to challenges,and creating new situations,interpreting the high degree of compatibility between Marxism and excellent traditional Chinese culture.
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