马克思分配正义思想的合理建构及其当代价值——基于《哥达纲领批判》的文本解读  

The Rational Construction of Marx's Distributive Justice Thought and Its Contemporary Value:Textual Interpretation Based on Critique of the Gotha Program

作　　者：林帅 余晓宏 LIN Shuai;YU Xiaohong(School of Marxism,Suzhou University,Suzhou,Anhui 234000)

机构地区：[1]宿州学院马克思主义学院,安徽宿州234000

出　　处：《武夷学院学报》2024年第4期15-19,共5页Journal of Wuyi University

基　　金：安徽省质量工程重点项目(2022sxzz093);安徽省高校科学研究重点研究项目(SK2020A0543);2022年安徽省三全育人项目(sztsjh-2022-2-16);安徽省优秀拔尖人才培育项目(gxbjZD2022072);宿州学院校级重点项目(2022yzd21)。

摘　　要：在《哥达纲领批判》中,马克思尖锐地驳斥了拉萨尔主义所宣扬的抽象的分配思想,认为拉萨尔提出的主张和观点在政治上是错误的和有害的,并进一步在唯物史观的框架下构建了新的分配正义即在社会主义实行按劳分配的原则和在共产主义实行按需分配的原则。进入新时代,中国社会经济发展存在着不平衡不充分的问题,因此,马克思的分配正义思想对于构建新的分配正义原则和实现共同富裕具有重要的理论价值和实践意义。distributive thought propagated by Lassalism,and held that the propositions and viewpoints put forward by Lassalle were politically wrong and harmful,and further constructed a new distributive justice under the framework of historical materialism,that is,the principle of distribution according to work in socialism and the principle of distribution according to need in communism.Entering the new era,China's socio-economic development suffers from the problem of imbalance and insufficiency,so Marx's idea of distributive justice is of great theoretical value and practical significance for constructing a new principle of distributive justice and realizing common prosperity.

关 键 词：《哥达纲领批判》 分配正义 共同富裕 

分 类 号：A811[哲学宗教—马克思主义哲学]