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作 者:李生柱[1] LI Shengzhu
机构地区:[1]贵州师范学院,贵州贵阳550018
出 处:《民俗研究》2024年第3期18-30,157,共14页Folklore Studies
基 金:研究阐释党的二十大精神国家社科基金重大项目“推进城乡精神文明建设融合发展研究”(项目编号:23ZDA089)的阶段性成果。
摘 要:在清水江下游地区,各族民众普遍悬挂或张贴写有“天地君亲师”的神龛,这一文化标识的凸显乃是中国传统社会中“夷夏互根”文化政治传统的产物。在中国传统社会语境中,“夷”“夏”是影响深远的一种话语形式,表征着“中心”与“四方”长期互动的社会实践,因而“夷夏互根”作为一种文化政治模式,可以成为讨论中国社会一般性质的基本视角或理解中华文明的重要维度。聚焦西南地区与“天地君亲师”相关的历史记忆与文化表达,深掘“夷夏互根”这一学术概念的深邃意涵,有助于理解中华民族共同体形成与维系的社会生活基础与日常运作机制,探寻中国历史的逻辑脉络,为铸牢中华民族共同体意识做出贡献。Along the lower reaches of the Qingshui River in Guizhou Province,hanging or posting the"Heaven-Earth-Emperor-Kin-Teacher"(天地君亲师)Shrine is a very common cultural phenomenon in ordinary families from various ethnic groups.The highlighting of this cultural symbol is a product of the cultural and political traditions named"Interdependence between Yi(夷,the Ethnic Minorities)and Xia(夏,the Ethnic Majority Han)"in traditional Chinese society.In the context of traditional Chinese society,"Yi"and"Xia"are highly influential forms of discourse,symbolizing the long-term interaction between the state and the periphery.Therefore,"Interdependence between Yi and Xia"as a cultural and political model can serve as a fundamental perspective for discussing the general nature of Chinese society or an important dimension of understanding Chinese civilization.Focusing on the historical memories and cultural expressions related to the""Heaven-Earth-Emperor-Kin-Teacher"Shrine in the southwestern border areas,delving into the deep and profound meanings of the academic concept of"Interdependence between Yi and Xia",can be of help in understanding the social foundation and operational mechanisms of the formation and maintenance of the Chinese national community,and in exploring the logical venation of Chinese history,and in contributing to heightening a sense of identity of the Chinese nation.
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