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作 者:王雪波 张新红 WANG Xue-bo;ZHANG Xin-hong(International College,Hunan University of Arts and Sciences,Changde Hunan 415000,China)
出 处:《湖北第二师范学院学报》2024年第5期8-13,共6页Journal of Hubei University of Education
摘 要:仪式在社科研究中应用广泛且始终具有争议。传播学家詹姆斯·凯瑞最早将仪式作为与信息所不同的传播学关联形式,后经功能主义学派的拓展,仪式被逐步应用于媒介仪式等方面的研究。近年来,共享化和信息化的高速发展改变了仪式的内涵与外延,在中国语境下,仪式呈现出新特征,理论范式不断丰富,演化方向更为宏阔。面对更为复杂的现实诉求,仪式有必要在理论层面建构具有整合性的理论体系,以回应现实需要。Rituals are widely used and always controversial in social science research.Communication scholar James Carey was the first to consider ritual as a different form of communication related to information.Later,with the expansion of the functionalist school,ritual was gradually applied to the study of media ritual and other aspects.In recent years,the rapid development of sharing and informatization has changed the connotation and extension of rituals.In the context of China,rituals have shown new characteristics,with constantly enriched theoretical paradigms and broader evolutionary directions.In the face of more complex practical demands,it is necessary for rituals to construct an integrated theoretical system at the theoretical level to respond to practical needs.
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