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作 者:曹登超 CAO Dengchao(College of Humanities,Baoshan University,Baoshan Yunnan,678000,China)
出 处:《文化创新比较研究》2024年第12期75-79,共5页Comparative Study of Cultural Innovation
摘 要:建安十五年、十九年和二十二年,曹操发布“求才三令”,其言辞一次比一次直白地推崇才而轻视德。但事实上,曹操却在治下营造出一派文治景象,他所反对的只是那些名实不副的浮华之士。细查史籍,明确可见曹操“唯才所宜”的用人方针与“求才三令”的发布之间并不同步。“求才三令”发布后,曹操并没有吸收新的人才,其政治意义明显大于选才意义。“求才三令”对于才与德的区分,实际上是曹操给士人出的一道选汉或者选曹的选择题,并将此作为拥汉派和拥曹派的分野。同时,是为汉官转变成魏官的一个台阶,更是曹操将大汉旗帜转变为曹魏旗帜的一个途径。In the fifteenth,nineteenth,and twenty second years of Jian'an,Cao Cao issued the"Three Orders for Talent Seeking",in which he repeatedly praised talent and disregarded virtue.But in fact,Cao Cao created a cultural and political scene under his rule,and what he opposed were only those flashy individuals who were not worthy of their reputation.Upon closer examination of historical records,it is clear that Cao Cao's employment policy of"only suitable for talents"was not synchronized with the issuance of the"Three Orders for Talent Seeking".After the release of the"Three Orders for Talent Seeking",Cao Cao did not absorb new talents,and its political significance was clearly greater than that of talent selection.The distinction between talent and virtue in the"Three Orders for Talent Seeking"is actually a multiple-choice question given by Cao Cao to scholars to choose Han or Cao,and this is used as the boundary between the pro Han and pro Cao factions.At the same time,it was a step for Han officials to transform into Wei officials,and also a way for Cao Cao to transform the banner of the Great Han into the flag of Cao Wei.
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