鲁仲连精神与运河文化——以聊城“鲁连台”吟咏为中心  

The Spirit of Lu Zhenlian and the Canal Culture—Centered on the Poetry of "Lu Lian Tai" in Liaocheng

作　　者：宋致东 高元杰 SONG Zhidong;GAO Yuanjie(School of History,Culture and Tourism,Liaocheng University,Liaocheng Shandong,252000,China)

机构地区：[1]聊城大学历史文化与旅游学院,山东聊城252000

出　　处：《文化创新比较研究》2024年第14期64-68,共5页Comparative Study of Cultural Innovation

基　　金：聊城市哲学社会科学规划课题“元明清聊城运河行旅诗的搜集、整理与研究”(课题编号:NDZD2023056)阶段性成果。

摘　　要：鲁仲连(又名鲁连)是战国时期齐国高士,不但能够以布衣之身成就“却秦兵”“下聊城”的非常功业,更以“义不帝秦”“辞金逃赏”“蹈海明志”的精神为世人所传颂。鲁仲连能够成为李白的崇拜对象,是因为他既能取众家之长,创非常之功,又能保持独立自由之人格的精神内核。在国家大力弘扬运河文化的当下,聊城应积极探讨重修“鲁连台”,深度挖掘鲁仲连文化的必要性和可行性。基于此,该文尝试以李白诗歌和聊城“鲁连台”吟咏为中心,探寻鲁仲连的精神内核,分析鲁仲连精神的传播与鲁连台及运河的密切关系,并提出聊城在挖掘和宣传鲁仲连精神时应该注意的一些问题。Lu Zhonglian was a distinguished scholar from Qi State during the Warring States Period,not only achieving extraordinary feats such as repelling the Qin army and taking down Laoying City,but also being praised for his spirit of refusing to be the emperor of Qin and rejecting gold and rewards,as well as drowning himself to express his lofty aspirations.Lu Zhonglian became Li Bai's idol because he not only drew on the strengths of others to achieve extraordinary feats,but also maintained an independent and free personality core.In the current era when the country is actively promoting the culture of the Grand Canal,Liaocheng should actively explore the necessity and feasibility of rebuilding the"Lu Lian Tai"and deeply excavate the culture of Lu Zhonglian.Based on this,this article attempts to explore the spiritual core of Lu Zhonglian by focusing on Li Bai's poetry and the recitation of"Lu Lian Tai"in Liaocheng.It analyzes the close relationship between the dissemination of Lu Zhonglian's spirit and Lu Lian Tai and the canal,and proposes some issues that Liaocheng should pay attention to when excavating and promoting Lu Zhonglian's spirit.

关 键 词：鲁仲连 李白 鲁连台 运河文化 运河诗 聊城 

分 类 号：K231[历史地理—历史学]