先秦两汉闵子骞德行形象构建论考--兼论先秦儒家恕道思想  

On the Construction of Min Ziqian's Moral Image in the Pre-Qin and Han Dynasties--Also Discussion on the Pre-Qin Confucian's Philosophy of forgiveness

作　　者：张静[1] Zhang Jing

机构地区：[1]郑州大学文学院,河南郑州450001

出　　处：《河南大学学报（社会科学版）》2024年第3期64-68,154,共6页Journal of Henan University(Social Sciences）

摘　　要：《论语》“孝哉闵子骞”章的语境实为闵子骞齐家故事。先秦两汉人正是在此语境下构建闵子骞的孝子形象。对先秦儒家而言,有德行就是能在实际生活中践履恕道。恕道是孝子形象与德行形象之间的内在联系。闵子骞不但能在家庭成员间践行恕道,而且在社会政治伦理关系,特别是君臣、师生关系中,也能践行恕道,成为德行的出众者。闵子骞在孔门德行科,名副其实。The chapter How filial Min Ziqian is!in The Analects is actually about the story of Min Ziqian's regulation of the family.In this case,people of the Pre-Qin and Han Dynasties constructed Min Ziqian's filial son image.The Pre-Qin Confucians think that virtue is the ability to practice the philosophy of forgiveness in daily life.Philosophy of forgiveness is the inner relation between the image of filial son and the virtue.Min Ziqian is a true filial son who could not only practice forgiveness among family members,but also practice forgiveness in social political and ethical relations,especially in the relationship between Kings and ministers,teachers and students,and become an outstanding figure of virtue.Min Ziqian is worthy of the name after Yan Yuan in the virtue branch of Kongmen.

关 键 词：《论语》 闵子骞 德行 恕道 

分 类 号：K225[历史地理—历史学]