浙东地区孙吴墓葬的葬俗分析  

Funeral Customs in Sunwu Tombs in Eastern Zhejiang

作　　者：倪润安[1] NI Run-an(School of Archaeology and Museology,Peking University,Beijing,100871)

机构地区：[1]北京大学考古文博学院,北京100871

出　　处：《东南文化》2024年第2期109-120,共12页Southeast Culture

摘　　要：浙东地区是孙吴会稽郡的核心地区,也是越人故地的中心地带。浙东地区孙吴墓葬葬俗既有对东汉文化和东周越文化的继承,也有在新的社会经济背景下所产生的新特点,因此呈现出多层面的丧葬观念和做法。浙东吴人颇为重视墓地堪舆和墓葬建造,保持着墓葬的等级秩序,并有着强烈的钱财汇聚和财产保护意识。墓葬中普遍流行随葬青瓷器,其中主要的生活器类大多继承了越文化传统。在死后归宿问题上,人们的思想分化为两种选择:一种是汉代传统的升仙思想,以神兽镜、画像镜为依托;另一种是在孙吴影响力日益增强的佛教所提出的转世轮回方案,以谷仓罐为依托。Eastern Zhejiang was the core area of Sunwu's Kuaiji County,and the central region of the ancient Yue people.The Sunwu tombs discovered within this area inherited both the culture of the Eastern Han and the culture of ancient Yue from the Eastern Zhou,while also exhibiting new characteristics arising from the new socio-economic context,thus presenting a multi-faceted view of funeral concepts and practices.The Wu people in Eastern Zhejiang attached great importance to the selection of burial sites and the construction of tombs,maintaining a hierarchical order of tombs and demonstrating a strong awareness of wealth accumulation and property protection.Celadon wares were widely used as burial objects,and celadon everyday items reflected a strong Yue cultural tradition.Regarding the afterlife,two beliefs dominated people's thoughts:one follows the traditional Han belief in ascension to immortality,relying on divine animal mirrors and portrait mirrors;the other follows the increasing influence of Buddhism in Sunwu,proposing a reincarnation scheme,relying on granary jars.

关 键 词：浙东地区 孙吴 墓葬等级 随葬青瓷器 钱纹砖 谷仓罐 

分 类 号：K871.42[历史地理—考古学及博物馆学]