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作 者:周肖 任建敏 Zhou Xiao;Ren Jianmin(School of Marxism of Foshan University,Foshan,Guangdong,528211;Anthropology and Department of History of Sun Yat-sen University,Guangzhou,Guangdong,510275)
机构地区:[1]佛山科学技术学院马克思主义学院,广东佛山528211 [2]中山大学历史人类学研究中心,广东广州510275
出 处:《地方文化研究》2024年第2期44-52,共9页Local Culture Research
基 金:教育部人文社会科学重点研究基地重大项目"明清以来南岭民族走廊的国家治理与社会整合研究"(项目编号:22JJD850016)阶段性成果。
摘 要:粤西地区广泛流行的“年例”节庆是理解传统文化现代传承的一个重要窗口。至迟在清代,粤西年例风俗已经十分流行,且上元观灯与年例是有比较明确的区分的。但迟至民国年间,仍然有些村子并未进入年例的庆祝行列,而是保持其原有的节庆传统。如位于广东省茂名市公馆镇的新田坡上村,该村在中华人民共和国成立以前只在元宵节举办“游灯”,不办年例。直到改革开放以后,随着粤西各地普遍恢复了年例的节庆活动,该村也重新恢复了元宵节的庆祝活动,并将其名目改为更普遍的年例。通过探讨该村从民国游灯到当代年例的两个节庆的主要仪式与内容的异同,可以更好地分析粤西地区以年例为代表的乡村节庆的变迁与传承。The "Yearly Worship"(Nian Li)widely popular in western Guangdong serves as an important window for us to understand the modern inheritance of traditional culture.By the Qing Dynasty,the customs of Yearly Worship had become very prevalent in western Guangdong,and there was a clear distinction between Shangyuan Lantern Festival and the Yearly Worship.However,by the period of the Republic of China,some villages had not participated in the Yearly Worship yet,instead maintaining their original festival traditions.Take Xintianpo Shang Village,located in Gongguan Town,Maoming City,Guangdong Province,for example.Before 1949,only "Lantern Tour"(You Deng),rather than the Yearly Worship,was held on the Lantern Festival in the village.It was not until the 1980s that the village resumed the celebration of the Lantern Festival and renamed it Yearly Worship,as the Yearly Worship regained popularity throughout western Guangdong.By discussing the similarities and differences in the main rituals and content of the two festivals--"Lantern Tour"prevalent in the period of the Republic China and the contemporary"Yearly Worship",we can beter ex-plore the changes and inheritance of rural festivals represented by Yearly Worship in Western Guangdong.
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