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作 者:王鲁辛 WANG Luxin(School of Social Serviceand Development,Zhengzhou Normal University,Zhengzhou 450044,Henan,China)
机构地区:[1]郑州师范学院社会服务与发展学院,河南郑州450044
出 处:《安康学院学报》2024年第3期116-121,共6页Journal of Ankang University
基 金:2021年度国家社会科学基金重大项目“中国西南道教文献整理与数据库建设”(21&ZD249)。
摘 要:真武神是道教中伏魔降妖之神,最初影响范围主要集中在湖北武当山一带,其信仰在历史上有一个向外流布的过程。广元地处川陕交界之地,历来是川北交通门户,境内分布有大量祀真武的道教庙宇,折射出此地民间真武信仰浓厚的文化氛围。本文选取第一手田野材料,对广元地区真武信仰的特征作了较全面的揭示。广元地区真武庙分布较为广泛,究其原因,可从地理因素、皇权因素、历史因素三个方面做较为深入的剖析。Zhenwu is the God of subduing demons in Taoism.Its initial influence is mainly concentrated in the surrounding area of Wudang Mountain in Hubei Province.Its belief has a process of spreading out in history.Guangyuan is located at the junction of Sichuan and Shaanxi.It has always been the traffic gateway of northern Sichuan.There are a large number of Zhenwu temples in Guangyuan,which reflects the strong atmosphere of folk belief for Zhenwu here.This article selects many first-hand field materials to confirm and reveal the characteristics of the Zhenwu faith in Guangyuan area from point to surface.The distribution of multiple Zhenwu temples in Guangyuan region can be analyzed in depth from three aspects:geographical factors,imperial power factors,and historical factors.
分 类 号:K878.6[历史地理—考古学及博物馆学] B932[历史地理—历史学]
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