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作 者:张同胜[1] ZHANG Tong-sheng(College of Humanities,Lanzhou University,Lanzhou 730020,China)
出 处:《辽东学院学报(社会科学版)》2024年第1期93-102,共10页Journal of Liaodong University:Social Science Edition
基 金:国家社会科学基金西部项目“中国古代文学阐释机制研究”(20XZW003)。
摘 要:奥西里斯、伊西丝、小荷鲁斯、塞特等的家族神话叙事,最初是对自然界现象的伦理化阐释。随着诸神黄昏时代的来临,这一神话家族叙事演化为王位继承制度的革命,即从兄终弟及制转换为父死子继制。小荷鲁斯诛杀叔父塞特为父王报仇的母题所指,也从农业神话演变为王权继承制度的更替。伊西丝对支持儿子小荷鲁斯还是兄弟塞特的伦理两难选择,体现了法老时代前夕血缘伦理的历史性偏向。The family myth narratives of Osiris,Isis,Little Horus and Seth were originally ethical interpretations of natural phenomena.With the advent of the war of the gods,the narrative of this mythical family evolved into a revolution in the succession system of the throne,that is,the system that the younger brother would inherit the throne from the older brother changed by one that the son would inherit the throne from his father.the motif that Little Horus killed his uncle Seth to revenge his father’s death also evolved from the agricultural myth to the replacement of the royal inheritance system.Isis’ethical dilemma between supporting his son Litter Horus and his brother Seth reflects the historical bias of consanguinity ethics on the eve of the Pharaoh era.
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