“家族的AA制”:以家庭为单位的婚姻公平实践  

Split the Bill in the Family-Making:Intergenerational-based Marriage Fairness Practice

作　　者：项江南 XIANG Jiang-nan

机构地区：[1]中国社会科学院大学社会与民族学院

出　　处：《河北学刊》2024年第4期182-190,共9页Hebei Academic Journal

基　　金：2024年度中国社会科学院大学研创计划科学研究项目“女眷中心化的亲属网络——以当代温州亲属实例为例”(2024-KY-133)。

摘　　要：不同于家庭现代化理论中个人主义和平等主义的亲和,夫妻关系的平等化和代际团结并存于当代的中国家庭。考察夫妻关系的平等化,需要关注行动主体、婚姻家庭中的性别差异和对差异的具体定义。在苏南地区,以家庭为单位追求对等双系权利的两头婚实践中,双方家庭通过对传统的传嗣伦理、性别文化、照料劳动、经济付出等不同价值的通约和赋值而得到一个公平的总体判断。这种公平的积极叙事中隐含个人偏好和妥协,女方家庭和部分女性需要作出更大妥协。再造的传宗接代伦理为婚姻公平带来了议价空间,但由于代际的紧密联系,亦带来了子代自主权受限的问题。随着婚姻生活日益理性化,女性经济独立和经济地位的提升,婚姻内的不确定性增长,以代际为单位寻求家庭利益最大化或成中国式亲密关系的新趋势。Unlike individualism and egalitarian affinity,equalization of conjugal relations and close intergenerational cooperation coexist in contemporary Chinese families.Examining the equalization of conjugal relations requires attention to gender differences in marriage and the definition of specific differences.In the practice of bifurcated marriages in southern Jiangsu province,where reciprocal bifurcated rights are pursued on a family basis,both families receive an overall judgment of fairness through the generalization and customized prioritization of different values,such as traditional family ethics,gender culture,caregiving labor,coronation rights,economic giving,and emotional commitment.Implicit in this positive narrative of fairness are personal preferences and compromises that need to be made by the female family and some women.The re-creation of the heirarchical family ethic creates a bargaining space for gender equality in marriage,but brings with it new issues of limited autonomy due to the close intergenerational ties.With the increasing rationalization of marital life,women’s economic independence and rising economic status,the uncertainty of the couple’s relationship grows,and the search for maximizing the family’s interests through the parent-child relationship may become a new trend in Chinese-style intimate relationships.

关 键 词：婚姻公平 两头婚 代际团结 价值通约 

分 类 号：C913.1[经济管理]