马克思劳动时间观的社会历史向度  

The Social and Historical Dimension of Marx’s View of Labor Time

作　　者：闫涛[1] 刘浩然 Yan Tao;Liu Haoran(Tianjin University,Tianjin 300350)

机构地区：[1]天津大学,天津300350

出　　处：《天津电大学报》2024年第2期8-13,共6页Journal of Tianjin Radio and Television University

基　　金：国家社会科学基金青年项目“《资本论》哲学化阐释路径研究”(项目编号:20CZX002)。

摘　　要：马克思劳动时间观是马克思主义理论的重要组成部分,是马克思关于如何实现劳动解放的基本观点之一。基于社会历史向度,马克思劳动时间观具有三种不同层次的内涵,以逻辑阐释为参考系,分析资本实现之工具的生产时间、消费时间和自由时间的扬弃形态;以三维特质为主要特征,把握人类社会的历史生成性、革命实践性和能动转换性的本质维度;以现实理路为价值旨归,找到人类行走在劳动时间中的积极存在、生命尺度和发展空间。人的存在论是马克思劳动时间观的生成基点,人类社会在走向自由王国的历程中,实质就是把人类从繁重的劳动中解放出来,摆脱时间的束缚,实现人的自由而全面的发展。Marx’s view of labor time is an important part of Marxist theory and one of Marx’s basic views on how to realize labor liberation.Based on the social and historical dimension,Marx’s view of labor time has three different levels of connotation.Taking logical interpretation as the reference frame,we analyze the sublation form of production time,consumption time and free time as the tools of capital realization.With three-dimensional characteristics as the main characteristics,we grasp the historical generation,revolutionary practice and dynamic transformation of human society’s essential dimensions.Taking the realistic logic path as the value purport,we find the active existence,life scale and development space of human walking in the working time.The theory of human existence is the basis of the generation of Marx’s view of labor time.In the course of human society moving towards the kingdom of freedom,the essence is to liberate human beings from heavy labor,get rid of the bondage of time,and realize the free and comprehensive development of human beings.

关 键 词：劳动 时间 自由 人的发展 

分 类 号：A8[哲学宗教—马克思主义哲学]